Demonology and Devil-lore: The Devil World谷月社, 08.01.2016 INDEX Part I. Demonolatry. Chapter I. Dualism. Chapter II. The Genesis of Demons. Chapter III. Degradation. Chapter IV. The Abgott. Chapter V. Classification. Part II. The Demon. Chapter I. Hunger. Chapter II. Heat. Chapter III. Cold. Chapter IV. Elements. Chapter V. Animals. Chapter VI. Enemies. Chapter VII. Barrenness. Chapter VIII. Obstacles. Chapter IX. Illusion. Chapter X. Darkness. Chapter XI. Disease. Chapter XII. Death. Part III. The Dragon. Chapter I. Decline of Demons. Chapter II. Generalisation of Demons. Chapter III. The Serpent. Chapter IV. The Worm. Chapter V. Apophis. Chapter VI. The Serpent in India. Chapter VII. The Basilisk. Chapter VIII. The Dragon’s Eye. Chapter IX. The Combat. Chapter X. The Dragon-slayer. Chapter XI. The Dragon’s Breath. Chapter XII. Fate. Part IV. The Devil. Chapter I. Diabolism. Chapter II. The Second Best. Chapter III. Ahriman: The Divine Devil. Chapter IV. Viswámitra: The Theocratic Devil. Chapter V. Elohim and Jehovah. Chapter VI. The Consuming Fire. Chapter VII. Paradise and the Serpent. Chapter VIII. Eve. Chapter IX. Lilith. Chapter X. War in Heaven. Chapter XI. War on Earth. Chapter XII. Strife. Chapter XIII. Barbaric Aristocracy. Chapter XIV. Job and the Divider. Chapter XV. Satan. Chapter XVI. Religious Despotism. Chapter XVII. The Prince of this World. Chapter XVIII. Trial of the Great. Chapter XIX. The Man of Sin. Chapter XX. The Holy Ghost. Chapter XXI. Antichrist. Chapter XXII. The Pride of Life. Chapter XXIII. The Curse on Knowledge. Chapter XXIV. Witchcraft. Chapter XXV. Faust and Mephistopheles. Chapter XXVI. The Wild Huntsman. Chapter XXVII. Le Bon Diable. Chapter XXVIII. Animalism. Chapter XXIX. Thoughts and Interpretations. |
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... Indra, the sun; Yama, king of Death, is equally adored with the goddess of Dawn. 'No real foe of yours is known in heaven, nor in earth.' 'The storms are thy allies.' Such is the high optimism of sentences found even in sacred books ...
... Indra, the sun; Yama, king of Death, is equally adored with the goddess of Dawn. 'No real foe of yours is known in heaven, nor in earth.' 'The storms are thy allies.' Such is the high optimism of sentences found even in sacred books ...
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... Indra slays Vritra, and Apollo's face is serene when his dart pierces the Python. It required a much higher development of the moral sentiment to give rise to the conception of a devil. Only that intensest light could cast so black a ...
... Indra slays Vritra, and Apollo's face is serene when his dart pierces the Python. It required a much higher development of the moral sentiment to give rise to the conception of a devil. Only that intensest light could cast so black a ...
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... destroyed by Indra. 'In Sir Walter Scott's romance,' says Mr. Cox, 'Wayland is a mere impostor, who avails himself of a popular superstition to keep up an air of mystery about himself and his work, but the character to which he.
... destroyed by Indra. 'In Sir Walter Scott's romance,' says Mr. Cox, 'Wayland is a mere impostor, who avails himself of a popular superstition to keep up an air of mystery about himself and his work, but the character to which he.
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... Indra, king of the gods—the Sun— is named in the Zoroastrian religion as one of the chief councillors of that Prince of Darkness. But in every country conquered by a new religion, there will always be found some, as we have seen, who ...
... Indra, king of the gods—the Sun— is named in the Zoroastrian religion as one of the chief councillors of that Prince of Darkness. But in every country conquered by a new religion, there will always be found some, as we have seen, who ...
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... Indra and Vritra; but the two phases represent different classes of ideas, indeed different worlds, and the apprehension of both requires that they shall be carefully distinguished even when associated with the same forms and names ...
... Indra and Vritra; but the two phases represent different classes of ideas, indeed different worlds, and the apprehension of both requires that they shall be carefully distinguished even when associated with the same forms and names ...
Inhalt
Chapter VI | |
Chapter VII | |
Chapter VIII | |
Chapter IX | |
Disease | |
Chapter XII | |
Generalisation of Demons | |
Chapter I | |
Diabolism | |
Chapter IV | |
Chapter V | |
Chapter VI | |
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Häufige Begriffe und Wortgruppen
Ahriman Alcestis amid ancient angels animal Antichrist Apophis appears Asmodeus Avesta Azazel beautiful became become believed called Chapter child children Chimæra Christ christian Church darkness death deities Demonology demons Devil devoured divine Dragon earth Edom Egyptian Elohim evil eyes fable father Faust fear fiery find fire form found giant goddess gods Hariśchandra head heart heaven hell Hindu holy human India Indra infernal Jehovah Jews king legend light Lilith little long Lord love man’s Max Müller means mediæval Mephistopheles mind monster moon moral mountain myth mythology name nature night number Odin origin Ormuzd pagan passed picture place popular power priests primitive Prince rabbinical race recognise regions related religion represented sacred Samaël Satan says seen serpent snake soul spirit stone story superstition supposed sword terrible terror thee theology thou traditions tree Typhon Vedic Viswámitra Vritra wild witches woman word world worm worship Zeus Zoroaster