Two discourses: the first, Of man's enmity to God ... The second, Of the salvation of sinners. Publ. by E. Veel1699 |
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Seite 6
... strength of nature he cannot have a knowledge of spiritual things , or a faith in God ; and without a knowledge of him , he cannot be subject to him ; and without faith it is impossible to do any thing to please him . The most civilized ...
... strength of nature he cannot have a knowledge of spiritual things , or a faith in God ; and without a knowledge of him , he cannot be subject to him ; and without faith it is impossible to do any thing to please him . The most civilized ...
Seite 19
... strength for the performance of it ? that it might be a silent law , like Eli to his sons , never to correct you ? 3. When this fear rises high , or men are under a sense of punishment , they hate the very being of God . This rises so ...
... strength for the performance of it ? that it might be a silent law , like Eli to his sons , never to correct you ? 3. When this fear rises high , or men are under a sense of punishment , they hate the very being of God . This rises so ...
Seite 20
... strength ; for men hate God more than the best saint doth sin . All hatred includes a virtual murder . Whosoever hates his brother is a murderer , John 3. 15. If he who hates his brother is , in the court of exact judgment , a murderer ...
... strength ; for men hate God more than the best saint doth sin . All hatred includes a virtual murder . Whosoever hates his brother is a murderer , John 3. 15. If he who hates his brother is , in the court of exact judgment , a murderer ...
Seite 28
... strength to them , yet they will not , Isa . 30. 15 , they would rather guide themselves to destruction , than be under God's conduct to happiness : they would rather be their own rulers , than God's subjects . Men naturally affect an ...
... strength to them , yet they will not , Isa . 30. 15 , they would rather guide themselves to destruction , than be under God's conduct to happiness : they would rather be their own rulers , than God's subjects . Men naturally affect an ...
Seite 35
... strength in contrivances to satisfy some base lust , which leaves behind it no other recompence but a momentary pleasure , attended at length with incon- ceivable horror ; and cast off that yoke which is easy , and that burden which is ...
... strength in contrivances to satisfy some base lust , which leaves behind it no other recompence but a momentary pleasure , attended at length with incon- ceivable horror ; and cast off that yoke which is easy , and that burden which is ...
Andere Ausgaben - Alle anzeigen
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Keine Leseprobe verfügbar - 2013 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Keine Leseprobe verfügbar - 2018 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
affection apostacy apostle atheism believe called carnal Christ command conscience contrary conversion corrupt creature darling sin death delight deny desire devil divine doth duty endeavour enemy enmity evil faith familiar spirit Father fear flesh glory God's law golden calf gospel grace greater greatest hadst hate hath hatred heart heaven hell holiness honour idolatry infinite iniquity Israel Jesus Jews John 15 justice light Lord Luke lusts man's Mark 16 men are enemies men's mercy mind miracles moral nature ness never obedience object pardon Paul person pharisees pleasure pray preached principles Psal punishment reason repentance riches righteousness saints saith Satan Saul scripture sensual shew sinners soul sovereignty Spirit strength tender mercy thee thing thou art thou canst thou dost thou hast thoughts thy disease thy sins tion truth unto wherein wicked wisdom word wrought
Beliebte Passagen
Seite 165 - I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Seite 209 - ... and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst...
Seite 169 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Seite 165 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Seite 139 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Seite 133 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers ; yet return again to me, saith the LORD.
Seite 141 - So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Seite 132 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Seite 37 - And Esau hated Jacob because of the blessing wherewith his father blessed him* : and Esau said in his heart, The days of mourning for my father are at hand ; then will I slay my brother Jacob.
Seite 132 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.