The Dead Sea Scrolls: And the Personages of Earliest Christianity

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Algora Publishing, 2004 - 304 Seiten
Who wrote the Dead Sea Scrolls? Paleographical dating has tended to downplay the Scrolls'' importance and to distance them from the personages of earliest Christianity, but a carefully worked out theory based on radiocarbon dating and other tests connects

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The Dead Sea scrolls: and the personages of earliest Christianity

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Independent scholar Palumbo works to illuminate the historically murky groups and people of Jesus' time, including his disciples, John the Baptist, Simon Magus, and various sects that might have been ... Vollständige Rezension lesen

Ausgewählte Seiten

Inhalt

I
1
II
7
III
9
IV
25
V
41
VI
49
VII
63
VIII
73
XVI
159
XVII
167
XVIII
175
XIX
179
XX
193
XXI
225
XXII
237
XXIII
245

IX
83
X
91
XI
115
XII
121
XIII
131
XIV
137
XV
145
XXIV
255
XXV
275
XXVI
283
XXVII
293
XXVIII
297
XXIX
301
Urheberrecht

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Beliebte Passagen

Seite 206 - You shall love your neighbor and hate your enemy.' But I say to you, 'Love your enemies and pray for those who persecute you, so that you may be sons of your father who is in heaven...
Seite 210 - And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, Yet I tell you, even Solomon in all his glory, was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying 'What shall we eat?
Seite 261 - You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you...
Seite 207 - Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Seite 207 - No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.
Seite 207 - Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye?
Seite 207 - Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.

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