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" For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. "
But is it All True?: The Bible and the Question of Truth - Seite 33
herausgegeben von - 2006 - 175 Seiten
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Helpmates: Support in Times of Critical Illness

Harry A. Cole - 1991 - 164 Seiten
...revealed to you. It is a dilemma that Paul describes to the members of the church at Corinth: "For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known." (1 Cor. 13:12). How...
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Literary Forms in the New Testament: A Handbook

James L. Bailey - 1992 - 224 Seiten
...parallelism has a second line that completes or expands the meaning of the first, as in 1 Cor. 13:12: For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. Parallelism lies at the...
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Liturgical Year: The Worship of God

Presbyterian Church (U.S.A.) - 1992 - 438 Seiten
...so radically different from our natural and arbitrary understanding of time that at best we can say: "Now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known" (1 Cor. 13:12). The liturgical...
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Teaching for Faith: A Guide for Teachers of Adult Classes

Richard Robert Osmer - 1992 - 248 Seiten
...not our ways. There are limits on our ability to understand God. The apostle Paul once wrote, "For now we see in a mirror, dimly, but then we will see face to face" (1 Cor. 13:12). An acknowledgement of mystery in faith is an acceptance of the fact that in this world...
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A Theology of Word and Spirit: Authority Method in Theology

Donald G. Bloesch - 2005 - 340 Seiten
...maintained that the truth of faith, though intelligible, is incomprehensible. Both would concur with the apostle Paul: "Now we see in a mirror dimly, but then face to face" (1 Cor 13:12). Theology is not a game'm which we share insights or discoveries about...
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The New Greek-English Interlinear New Testament: A New Interlinear ...

James Dixon Douglas - 1993 - 938 Seiten
...like a child. I reasoned like a child; when 1 became an adult, I put an end to childish ways. l2For I know only in part; then I will know fully, even as I have been fully known. "And now faith, hope,...
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Book of Common Worship

Presbyterian Church (U.S.A.) - 1993 - 1107 Seiten
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Book of Common Worship, Pastoral Edition

Presbyterian Church (U.S.A.) - 1993 - 372 Seiten
...thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope,...
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Texts for Preaching: Year B

Walter Brueggemann, Charles B. Cousar, Beverly Roberts Gaventa - 1993 - 632 Seiten
...The time of his coming will be "day" and not darkness (v. 8). As Paul writes later in this letter, "Now we see in a mirror, dimly, but then we will see face to face" (13:12). (b) We live between guilt and blamelessness (1:8). Our own failures and our participation...
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From Christ to the World: Introductory Readings in Christian Ethics

Wayne G. Boulton, Thomas D. Kennedy, Allen Verhey - 1994 - 576 Seiten
...thought like a child, 1 reasoned like a child; when 1 became an adult, 1 put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now 1 know only in part; then 1 will know fully, even as 1 have been fully known. And now faith, hope, and love abide, these three;...
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