AKENSIDE.

His

MARK AKENSIDE was born on the 9th of November, 1721, at Newcastle-upon-Tyne. father Mark was a butcher, of the Presbyterian sect; his mother's name was Mary Lumsden. He received the first part of his education at the grammar-school of Newcastle; and was afterwards instructed by Mr. Wilson, who kept a private academy.

At the age of eighteen he was sent to Edinburgh, that he might qualify himself for the office of a dissenting minister, and received some assistance from the fund which the Dissenters employ in educating young men of scanty fortune. But a wider view of the world opened other scenes, and prompted other hopes: he determined to study physic, and repaid that contribution, which, being received for a different purpose, he justly thought it dishonourable to retain.

Whether, when he resolved not to be a dissenting minister, he ceased to be a dissenter, I know not.

He certainly retained an unnecessary and outrageous zeal for what he called and thought liberty; a zeal which sometimes disguises from the world, and not rarely from the mind which it possesses, an envious desire of plundering wealth or degrading greatness; and of which the immediate tendency is innovation and anarchy, an impetuous eagerness to subvert and confound, with very little care what shall be established.

Akenside was one of those poets who have felt very early the motions of genius, and one of those students who have very early stored their memories with sentiments and images. Many of his performances were produced in his youth; and his greatest work, "The Pleasures of Imagination," appeared in 1744. I have heard Dodsley, by whom it was published, relate, that when the copy was offered him, the price demanded for it, which was an hundred and twenty pounds, such as he was not inclined to give precipitately, he carried the work to Pope, who, having looked into it, advised him not to make a niggardly offer; for "this was no "every-day writer."

In 1741 he went to Leyden in pursuit of medical knowledge; and three years afterwards (May 16, 1744) became doctor of physic, having, according to the custom of the Dutch Universities, published a thesis or dissertation. The subject which he chose was "The Original and growth of the Hu"man Foetus;" in which he is said to have departed, with great judgment, from the opinion then established, and to have delivered that which has been since confirmed and received.

Akenside was a young man, warm with every notion that by nature or accident had been connected with the sound of liberty, and, by an eccentricity which such dispositions do not easily avoid, a lover of contradiction, and no friend to any thing established. He adopted Shaftesbury's foolish assertion of the efficacy of ridicule for the discovery of truth. For this he was attacked by Warburton, and defended by Dyson: Warburton afterwards reprinted his remarks at the end of his dedication to his Freethinkers.

The result of all the arguments, which have been produced in a long and eager discussion of this idle question, may easily be collected. If ridicule be applied to any position as the test of truth, it will then become a question whether such ridicule be just; and this can only be decided by the application of truth as the test of ridicule. Two men, fearing, one a real and the other a fancied danger, will be for a while equally exposed to the inevitable consequences of cowardice, contemptuous censure, and ludicrous representation; and the true state of both cases must be known, before it can be decided whose terror is rational, and whose is ridiculous; who is to be pitied, and who to be despised. Both are for a while equally exposed to laughter, but both are not therefore equally contemptible.

In the revisal of his poem, though he died before he had finished it, he omitted the lines which had given occasion to Warburton's objections.

He published, soon after his return from Leyden (1745), his first collection of odes; and was impelled by his rage of patriotism to write a very

acrimonious epistle to Pulteney, whom he stigmatizes, under the name of Curio, as the betrayer of his country.

Being now to live by his profession, he first commenced physician at Northampton, where Dr. Stonehouse then practised, with such reputation and success, that a stranger was not likely to gain ground upon him. Akenside tried the contest a while; and, having deafened the place with clamours for liberty, removed to Hampstead, where he resided more than two years, and then fixed himself in London, the proper place for a man of accomplishments like his.

At London he was known as a poet, but was still to make his way as a physician; and would perhaps have been reduced to great exigencies, but that Mr. Dyson, with an ardour of friendship that has not many examples, allowed him three hundred pounds a year. Thus supported, he advanced gradually in medical reputation, but never attained any great extent of practice, or eminence of popularity. A physician in a great city seems to be the mere play-thing of fortune; his degree of reputation is, for the most part, totally casual: they that employ him know not his excellence; they that reject him know not his deficience. By any acute observer, who had looked on the transactions of the medical world for half a century, a very curious book might be written on the "Fortune of Physicians."

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Akenside appears not to have been wanting to his own success: he placed himself in view by all the common methods; he became a Fellow of the

Royal Society; he obtained a degree at Cambridge; and was admitted into the College of Physicians; he wrote little poetry, but published, from time to time, medical essays and observations; he became Physician to St. Thomas's Hospital; he read the Gulstonian Lectures in Anatomy; but began to give, for the Crounian Lecture, a history of the revival of learning, from which he soon desisted; and, in conversation, he very eagerly forced himself into notice by an ambitious ostentation of elegance and literature.

His discourse on the Dysentery (1764) was considered as a very conspicuous specimen of Latinity, which entitled him to the same height of place among the scholars, as he possessed before among the wits; and he might perhaps have risen to a greater elevation of character, but that his studies were ended with his life, by a putrid fever, June 23, 1770, in the forty-ninth year of his age.