For Auld Lang Syne: A Book of FriendshipPlatt & Peck Company, 1911 - 106 Seiten |
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Seite 29
... thou neglect thy love to thy neighbor , in vain thou professest thy love to God . -Quarles . I CANNOT contentedly frame a prayer for myself in particular , without a catalogue for my friends ; nor request a happiness , wherein my ...
... thou neglect thy love to thy neighbor , in vain thou professest thy love to God . -Quarles . I CANNOT contentedly frame a prayer for myself in particular , without a catalogue for my friends ; nor request a happiness , wherein my ...
Seite 40
... thou wouldest get thee a friend , get him by proving , and be not in haste to trust him . For there is a friend that is so for his own occasion , and he will not continue in the day of thy affliction . And there is a friend that turn ...
... thou wouldest get thee a friend , get him by proving , and be not in haste to trust him . For there is a friend that is so for his own occasion , and he will not continue in the day of thy affliction . And there is a friend that turn ...
Seite 54
... thou mayest safely bury all thy secrets in it , whose con- science thou mayest fear less than thine own , who can relieve thy cares by his con- versation , thy doubts by his counsels , thy sadness by his good humor , and whose very look ...
... thou mayest safely bury all thy secrets in it , whose con- science thou mayest fear less than thine own , who can relieve thy cares by his con- versation , thy doubts by his counsels , thy sadness by his good humor , and whose very look ...
Seite 55
... thou hast given away are the only riches that thou really possessest . -Martial . WELL chosen friendship , the most noble Of virtues , all our joys makes double And into halves divides our trouble . -Denham . WE are most of us very ...
... thou hast given away are the only riches that thou really possessest . -Martial . WELL chosen friendship , the most noble Of virtues , all our joys makes double And into halves divides our trouble . -Denham . WE are most of us very ...
Seite 60
... thou , my friend , whose gentle love Yet thrills my bosom's chords , How much thy friendship was above Description's power of words . -Lord Byron . AS friendship must be founded on mu- tual esteem , it cannot long exist among the ...
... thou , my friend , whose gentle love Yet thrills my bosom's chords , How much thy friendship was above Description's power of words . -Lord Byron . AS friendship must be founded on mu- tual esteem , it cannot long exist among the ...
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Häufige Begriffe und Wortgruppen
Aristotle auldest friends Bacon Balzac beautiful beloved Benjamin Franklin blessings Blest bond breast Bruyère Channing Charlotte Brontë cheer Cicero comfort companion counsel dear dearest friend delight Emerson essential to friendship esteem eternity Euripides FAITHFUL friend feel fellowship forget fortune FRIENDSHIP is love gentle gether gift glow Goldsmith grief happiness hast hath honest honor human Jeremy Taylor keep kind La Bruyère land of dreams live Longfellow Lord man's meet Menander ment mind Montaigne name of friendship nature ne'er never noble Old friends one's ourselves pain passions persons Plato pleasure Pope Proverb pure put the shine rare real friends riches that thou seek Seneca Shakespeare ship sincere Socrates song sorrow soul sweet sweeter Taylor tenderness Tennyson Thackeray thee There's open house thine things Thoreau thought thy friend thy love tion true friend TRUE friendship truth virtue warm words
Beliebte Passagen
Seite 55 - When to the sessions of sweet silent thought I summon up remembrance of things past, I sigh the lack of many a thing I sought, And with old woes new wail my dear time's waste...
Seite 86 - Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
Seite 43 - So as there is as much difference between the counsel that a friend giveth and that a man giveth himself as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Seite 98 - A bolt is shot back somewhere in our breast. And a lost pulse of feeling stirs again. The eye sinks inward, and the heart lies plain, And what we mean, we say, and what we would, we know.
Seite 60 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Seite 101 - Talk not of wasted affection, affection never was wasted ; If it enrich not the heart of another, its waters, returning Back to their springs, like the rain, shall fill them full of refreshment ; That which the fountain sends forth returns again to the fountain.
Seite 47 - Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, "that a friend is another himself; for that a friend is far more than himself.
Seite 83 - A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a. number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.
Seite 84 - My heart untravell'd fondly turns to thee : Still to my Brother turns, with ceaseless pain, And drags at each remove a lengthening chain.
Seite 73 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.