Culture and Imperialism

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Knopf, 1993 - 380 Seiten
The extraordinary reach of Western imperialism in the nineteenth and early twentieth centuries is one of the most astonishing facts in all of geopolitical history. Neither Rome, nor Byzantium, nor Spain at the height of its glory came close to the imperial scope of France, the United States, and particularly Great Britain in these years. But while the rule of these vast dominions left scarcely a corner of life untouched in either the colonies or the imperialist capitals, its profound influence upon the cultural products of the West has been largely ignored. In this dazzling work of historical inquiry, Edward Said shows how the justification for empire-building was inescapably embedded in the Western cultural imagination during the Age of Empire, and how even today the imperial legacy colors relations between the West and the formerly colonized world at every level of political, ideological, and social practice. Probing some of the great masterpieces of the Western tradition - including Conrad's Heart of Darkness, Austen's Mansfield Park, Verdi's Aida, and Camus's L'Estranger - Said brilliantly illuminates how culture and politics cooperated, knowingly and unknowingly, to produce a system of domination that involved more than cannon and soldiers - a sovereignty that extended over forms, images, and the very imaginations of both the dominators and the dominated. The result was a "consolidated vision" that affirmed not merely the Europeans' right to rule but their obligation, and made alternative arrangements unthinkable. Pervasive as this vision was, however, it did not go unchallenged. Said also traces the development of an "oppositional strain" in the works of native writers whoparticipated in the perilous process of cultural decolonization. Working mainly in the languages of their colonial masters, these writers - including William Butler Yeats, Salman Rushdie, Aime Cesaire, and Chinua Achebe - identified and exposed mechanisms of control and repression. In so doing, they reclaimed for their peoples the right of self-determination in history and literature. In today's post-colonial world, Said argues, imperialist assumptions continue to influence Western politics and culture, from the media's coverage of the Gulf War to debates over what histories and literatures are worth teaching in our schools. But his vision reveals a hopeful truth: if the West and its former subject peoples are to achieve a meaningful, harmonious coexistence, it will depend upon the development of a humanistic historical understanding that all cultures are interdependent, that they inevitably borrow from one another. Finally this passionate and immensely learned book points the way beyond divisive nationalisms toward an awareness that the true human community is global.

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Autoren-Profil (1993)

Born in Jerusalem and educated at Victoria College in Cairo and at Princeton and Harvard universities, Edward Said has taught at Columbia University since 1963 and has been a visiting professor at Harvard and Johns Hopkins University. He has had an unusual dual career as a professor of comparative literature, a recognized expert on the novelist and short story writer Joseph Conrad, (see Vol. 1) and as one of the most significant contemporary writers on the Middle East, especially the Palestinian question and the plight of Palestinians living in the occupied territories. Although he is not a trained historian, his Orientalism (1978) is one of the most stimulating critical evaluations of traditional Western writing on Middle Eastern history, societies, and literature. In the controversial Covering Islam (1981), he examined how the Western media have biased Western perspectives on the Middle East. A Palestinian by birth, Said has sought to show how Palestinian history differs from the rest of Arabic history because of the encounter with Jewish settlers and to present to Western readers a more broadly representative Palestinian position than they usually obtain from Western sources. Said is presently Old Dominion Foundation Professor in the Humanities at Columbia, editor of Arab Studies Quarterly, and chair of the board of trustees of the Institute of Arab Studies. He is a member of the Palestinian National Council as well as the Council on Foreign Relations in New York.

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