had travelled much in the East, and came hither merely to see the West, intending to go home through the Spanish West Indies, China, &c. He asked me, one day, what I thought might be the reason that so many and such numerous nations as the Tartars in Europe and Asia, the Indians in America, and the Negroes in Africa, continued a wandering, careless life, and refused to live in cities, and cultivate the arts they saw practised by the civilized parts of mankind. While I was considering what answer to make him, he said, in his broken English, "God make man for Paradise. He make him for live lazy. Man make God angry. God turn him out of Paradise, and bid workee. Man no love workee; he want to go to Paradise again; he want to live lazy. So all mankind love lazy." However this may be, it seems certain that the hope of becoming at some time of life free from the necessity of care and labor, together with fear and penury, are the main springs of most people's industry. To those, indeed, who have been educated in elegant plenty, even the provision made for the poor may appear misery; but to those who have scarce ever been better provided for, such provision may seem quite good and sufficient. These latter, then, have nothing to fear worse than their present condition, and scarce hope for anything better than a parish maintenance. So that there is only the difficulty of getting that maintenance allowed while they are able to work, or a little shame they suppose attending it, that can induce them to work at all; and what they do will only be from hand to mouth.

The proneness of human nature to a life of ease, of freedom from care and labor, appears strongly in the little success that has hitherto attended every attempt to civilize our American Indians. In their present way of living, almost all their wants are supplied by the spontaneous productions of nature, with the addition of very little labor, if hunting and fishing may indeed be called labor, where game is so plenty. They visit us frequently, and see the advantages that arts, sciences, and compact societies, procure us. They are not deficient in natural understanding; and yet they have never shown any inclination to change their manner of life for ours, or to learn any of our arts. When an Indian child has been brought up among us, taught our language, and habituated to our customs, yet, if he goes to see his relatives, and makes one Indian ramble with them, there is no persuading him ever to return. And that this is not natural to them merely as Indians, but as men, is plain from this, that when white persons, of either sex, have been taken prisoners by the Indians, and ived a while with them, though ransomed by their friends, and

treated with all imaginable tenderness, to prevail with them to stay among the English, yet in a short time they become disgusted with our manner of life, and the care and pains that are necessary to support it, and take the first opportunity of escaping again into the woods, from whence there is no redeeming them. One instance I remember to have heard, where the person was brought home to possess a good estate; but, finding some care necessary to keep it together, he relinquished it to a younger brother, reserving to himself nothing but a gun and a match-coat, with which he took his way again into the wilderness.

So that I am apt to imagine that close societies, subsisting by labor and art, arose first not from choice, but from necessity, when numbers, being driven by war from their hunting-grounds, and prevented by seas, or by other nations, from obtaining other hunting-grounds, were crowded together into some narrow territories, which without labor could not afford them food. However, as matters now stand with us, care and industry seem absolutely necessary to our well-being. They should therefore have every encouragement we can invent, and not one motive to diligence be subtracted; and the support of the poor should not be by maintaining them in idleness, but by employing them in some kind of labor suited to their abilities of body, as I am informed begins to be of late the practice in many parts of England, where work houses are erected for that purpose. If these were

general, I should think the poor would be more careful, and work voluntarily to lay up something for themselves against a rainy day, rather than run the risk of being obliged to work at the pleasure of others for a bare subsistence, and that too under confinement.

The little value Indians set on what we prize so highly, under the name of learning, appears from a pleasant passage that happened some years since at a treaty between some colonies and the Six Nations. When everything had been settled to the satisfaction of both sides, and nothing remained but a mutual exchange of civilities, the English commissioners told the Indians that they had in their country a college for the instruction of youth, who were there taught various languages, arts and sciences; that there was a particular foundation in favor of the Indians, to defray the expense of the education of any of their sons who should desire to take the benefit of it; and said, if the Indians would accept the offer, the English would take half a dozen of their brightest lads, and bring them up in the best manner. The Indians, after consulting on the proposals, replied that it was re

membered that some of their youths had formerly been educated at that college, but that it had been observed that for a long time after they returned to their friends they were absolutely good for nothing; being neither acquainted with the true methods of killing deer, catching beavers, or surprising an enemy. The proposition they looked on, however, as a mark of kindness and good-will of the English to the Indian nations, which merited a grateful return; and therefore, if the English gentlemen would send a dozen or two of their children to Onondago, the Great Council would take care of their education, bring them up in what was really the best manner, and make men of them.

I am perfectly of your mind, that measures of great temper are necessary with the Germans; and am not without apprehensions that, through their indiscretion, or ours, or both, great disorders may one day arise among us. Those who come hither are generally the most stupid of their own nation, and, as ignorance is often attended with credulity when knavery would mislead it, and with suspicion when honesty would set it right, — and as few of the English understand the German language, and so cannot address them either from the press or the pulpit, it is almost impossible to remove any prejudices they may entertain. Their clergy have very little influence on the people, who seem to take a pleasure in abusing and discharging the minister on every trivial occasion. Not being used to liberty, they know not how to make a modest use of it. And, as Kolben says of the young Hottentots, that they are not esteemed men until they have shown their manhood by beating their mothers, so these seem not to think themselves free till they can feel their liberty in abusing and insulting their teachers. Thus they are under no restraint from ecclesiastical government; they behave, however, submissively enough at present to the civil government, which I wish they may continue to do, for I remember when they modestly declined intermeddling in our elections, but now they come in droves and carry all before them, except in one or two counties.

Few of their children in the country know English. They import many books from Germany; and of the six printing-houses in the province two are entirely German, two half-German halfEnglish, and but two entirely English. They have one German newspaper, and one half-German. Advertisements intended to be general are now printed in Dutch and English. The signs in our streets have inscriptions in both languages, and in some places only German. They begin of late to make all their bonds and other legal instruments in their own language, which (though I

think it ought not to be) are allowed good in our courts, where the German business so increases that there is continued need of interpreters; and I suppose in a few years they will also be necessary in the Assembly, to te'l one-half of our legislators what the other half say.

In short, unless the stream of their importation could be turned from this to other colonies, as you very judiciously propose, they will soon so outnumber us that all the advantages we have will, in my opinion, be not able to preserve our language, and even our government will become precarious. The French, who watch all advantages, are now themselves making a German settlement, back of us, in the Illinois country, and by means of these Germans they may in time come to an understanding with ours; and, indeed, in the last war our Germans showed a general disposition that seemed to bode us no good. For, when the English who were not Quakers, alarmed by the danger arising from the defenceless state of our country, entered unanimously into an association, and within this government and the low counties raised, armed, and disciplined near ten thousand men, the Germans, except a very few in proportion to their number, refused to engage in it, giving out, one amongst another, and even in print, that, if they were quiet, the French, should they take the country, would not molest them; at the same time abusing the Philadelphians for fitting out privateers against the enemy, and representing the trouble, hazard and expense, of defending the province, as a greater inconvenience than any that might be expected from a change of government. Yet I am not for refusing to admit them entirely into our colonies. All that seems to me necessary is, to distribute them more equally, mix them with the English, establish English schools where they are now too thick-settled; and take some care to prevent the practice, lately fallen into by some of the ship-owners, of sweeping the German jails to make up the number of their passengers. I say, I am not against the admission of Germans in general, for they have their virtues. Their industry and frugality are exemplary. They are excellent husbandmen, and contribute greatly to the improvement of a country.

I pray God to preserve long to Great Britain the English laws, manners, liberties, and religion. Notwithstanding the complaints so frequent in your public papers of the prevailing corruption and degeneracy of the people, I know you have a great deal of virtue still subsisting among you, and I hope the constitution is not so near a dissolution as some seem to apprehend. I do not

think you are generally become such slaves to your vices as to draw down the justice Milton speaks of, when he says, that

*

SIR: I received your kind letter of the 2d instant, and am glad to hear that you increase in strength; I hope you will continue mending, till you recover your former health and firmness. Let me know whether you still use the cold bath, and what effect it has.

As to the kindness you mention, I wish it could have been of more service to you. But, if it had, the only thanks I should desire is, that you would always be equally ready to serve any other person that may need your assistance, and so let good offices go round; for mankind are all of a family.

For my own part, when I am employed in serving others, I do not look upon myself as conferring favors, but as paying debts. In my travels, and since my settlement, I have received much kindness from men to whom I shall never have any opportunity of making the least direct return; and numberless mercies from God, who is infinitely above being benefited by our services. Those kindnesses from men I can, therefore, only return on their fellow-men; and I can only show my gratitude for these mercies from God by a readiness to help his other children and my brethren. For, I do not think that thanks and compliments, though repeated weekly, can discharge our real obligations to each other, and much less those to our Creator.

that I am far

You will see in this my notion of good works, from expecting to merit heaven by them. By heaven we under

*The original MS. ends thus abruptly. It is conjectured that the following is the passage from Milton alluded to:

"Yet sometimes nations will decline so low
From virtue, which is reason, that no wrong,
But justice, and some fatal curse annexed,
Deprives them of their outward liberty,
Their inward lost."

Paradise Lost, xii. 97.

The substance of this letter was communicated subsequently to other correspondents. For an account of Franklin's acquaintance with Whitefield, see the Autobiography.