The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Band 11Luke Hansard & Sons, 1811 - 12 Seiten |
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Seite 15
... virtue it reflected . It hath been observed in Physics , that nature never gave an excellence , but she at the same time produced its contrary , with qualities peculiarly adapted to its de- struction . As we see how this serves the wise ...
... virtue it reflected . It hath been observed in Physics , that nature never gave an excellence , but she at the same time produced its contrary , with qualities peculiarly adapted to its de- struction . As we see how this serves the wise ...
Seite 16
... virtue , whose specific bane it is , should proportionably sicken and decline . Indeed , it stopped not till it became like the Tree in the Chaldean's vision , which reached to heaven , and ex- tended over the whole earth ; and received ...
... virtue , whose specific bane it is , should proportionably sicken and decline . Indeed , it stopped not till it became like the Tree in the Chaldean's vision , which reached to heaven , and ex- tended over the whole earth ; and received ...
Seite 21
... virtue , or piety , in whatever party , sect , or religion , he was found , especially such as he had the misfortune to dissent from , and this sometimes with so liberal a hand as to give offence on that side likewise ; though he hath ...
... virtue , or piety , in whatever party , sect , or religion , he was found , especially such as he had the misfortune to dissent from , and this sometimes with so liberal a hand as to give offence on that side likewise ; though he hath ...
Seite 22
... virtue , by the mouth of their happiest advocate and favourite , long ago called out for vengeance on them : -The Licence of a following reign Did all the dregs of bold Socinus drain ; Then unbelieving priests reform'd the nation , And ...
... virtue , by the mouth of their happiest advocate and favourite , long ago called out for vengeance on them : -The Licence of a following reign Did all the dregs of bold Socinus drain ; Then unbelieving priests reform'd the nation , And ...
Seite 24
... virtue there is none at all . Ep . ii . 1. 202 . This occasioneth the Poet to divide his Vindication of the Ways of God into two Parts . In the first of which he gives direct answers to those objections which liber- tine men , on a view ...
... virtue there is none at all . Ep . ii . 1. 202 . This occasioneth the Poet to divide his Vindication of the Ways of God into two Parts . In the first of which he gives direct answers to those objections which liber- tine men , on a view ...
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Häufige Begriffe und Wortgruppen
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Beliebte Passagen
Seite 52 - ... all extent ; spreads undivided, operates unspent ; breathes in our soul, informs our mortal part, as full, as perfect, in a hair as heart; as full, as perfect, in vile man that mourns, as the rapt seraph that adores and burns; to him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Seite 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Seite 55 - Or in the natal or the mortal hour. All nature is but art unknown to thee; All chance, direction which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear — Whatever is, is right.
Seite 54 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Seite 322 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Seite 340 - O fools and slow of heart to believe all that the prophets have spoken : Ought not Christ to have suffered these things and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Seite 86 - And each vacuity of sense by pride: These build as fast as knowledge can destroy; In folly's cup still laughs the bubble, joy; One prospect lost, another still we gain; And not a vanity is given in vain; Even mean self-love becomes, by force divine, The scale to measure others
Seite 32 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discomposed the mind.
Seite 394 - And he said, Unto you it is given to know the mysteries of the kingdom of God : but to others in parables ; that seeing they might not see, and hearing they might not understand.
Seite 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.