Cutler and Brutus, dying, both exclaim, "Virtue! and Wealth! what are ye but a name !" P. Where London's column, pointing at the skies. A plain good man, and Balaam was his name; His word would pass for more than he was worth. An added pudding folemniz'd the Lord's: 340 345 Conftant at Church, and Change; his gains were fure, His givings rare, fave farthings to the poor. The Devil was piqu'd fuch saintship to behold, And long'd to tempt him, like good Job of old: But Satan now is wifer than of yore, 350 And tempts by making rich, not making poor. 355 * Live VARIATION. Ver. 337. In the former Editions, That knotty point, my Lord, shall I discuss, And lo! two puddings fmoak'd upon the board. "Live like yourfelf," was foon my Lady's word; 360 He pledg'd it to the knight, the knight had wit, 3.65 The Tempter faw his time; the work he ply'd; Behold Sir Balaam now a man of spirit, And God's good Providence, a lucky Hit. 370 375 His Compting-house employ'd the Sunday-morn: 380 Seldom at Church, ('twas such a busy life) But duly fent his family and wife. There (fo the Devil ordain'd) one Christmas-tide A Nymph of Quality admires our Knight; 385 First, for his Son a gay Commiffion buys, Who drinks, whores, fights, and in a duel dies: In Britain's Senate he a feat obtains, The Devil and the King divide the prize, And fad Sir Balaam curfes God and dies. 390 395 400 THE Vanity of Expence in People of Wealth and Quality. The abuse of the word Tafte, ver. 13. That the first principle and foundation in this, as in every thing elfe, is Good Senfe, ver. 40. The chief proof of it is to follow Nature, even in works of mere Luxury and Elegance. Inftanced in Architecture and Gardening, where all must be adapted to the Genius and Ufe of the Place, and the Beauties not forced into it, but refulting from it, ver. 50. How men are difappointed in their most expensive undertakings, for want of this true Foundation, without which nothing can please long, if at all; and the best Examples and Rules will be but perverted into something burdenfome and ridiculous, ver. 65, &c. to 92. A defcription of the falfe Taste of Magnificence; the firft grand error of which is, to imagine that Greatnefs confifts in the Size and Dimension, instead of the Proportion and Harmony of the whole, ver. 97. and the second, either in joining together Parts incoherent, or too minutely resembling, or in the Repetition of the fame too frequently, ver. 105, &c. A word or two of falfe Tafte in Books, in Music, in Painting, even in Preaching and Prayer, and laftly in Entertainments, ver. 133, &c. Yet PROVIDENCE is justified in giving Wealth to be squandered in this manner, fince it is difperfed to the Poor and Laborious part of mankind, ver. 169. [recurring to what is laid down in the firft Book, Ep. ii. and in the Epiftle preceding this, ver. 159, &c.] What are the proper Objects of Magnificence, and a proper field for the Expence of Great Men, ver. 177, &c. and finally the Great and Public Works which become a Prince, ver. 191, to the end. |