Four brazen gates, on columns lifted high, Here fabled Chiefs in darker ages born, Or Worthies old, whom arms or arts adorn, 70 Who cities rais'd, or tam'd a monstrous race; The walls in venerable order grace: Heroes in animated marble frown, And Legiflators seem to think in stone. Weftward, a fumptuous frontispiece appear'd, 75 On Doric pillars of white marble rear'd, Crown'd with an architrave of antique mold, And sculpture rifing on the roughen'd gold, In fhaggy spoils here Thefeus was beheld, And Perfeus dreadful with Minerva's fhield: There great Alcides stooping with his toil, Rests on his club, and holds th' Hefperian spoil. Here Orpheus fings; trees moving to the found 80 Start from their roots, and form a fhade around: Amphion there the loud creating lyre Strikes, and behold a fudden Thebes afpire! Heroes and Worthies. NOTES. 85 Those whofe ftatues are after mentioned, were the first names of old Greece in arms and arts. P. VER. 81. There great Alcides etc.] This figure of Hercules is drawn with an eye to the pofition of the famous ftatue of Farnefe. P. Cythæron's echoes anfwer to his call, And half the mountain rolls into a wall: There might you see the length'ning fpires afcend, And the huge columns heave into the skies. With di'mond flaming, and Barbaric gold. And airy spectres skim before their eyes; NOTES. VER. 96. And the great founder of the Perfian name :] Cyrus was the beginning of the Perfian, as Ninus was of the Affyrian Monarchy. The Magi and Chaldæans (the chief of whom was Zoroafter) employed their ftudies upon magic and aftrology, which was in a manner almost all the learning of the ancient Afian people. We have scarce any account of a moral philofopher except Confucius, the great law-giver of the Chinese, who lived about two thousand years ago, P. 105 I10 Of Talismans and Sigils knew the pow'r, NOTES. VER. 110. Egypt's priefs etc.] The learning of the old Egyptian Priests confifted for the moft part in geometry and aftronomy: they also preserved the Hiftory of their nation. Their greateft Hero upon record is Sefoftris, whofe actions and conquefts may be feen at large in Diodorus, etc. He is faid to have caufed the Kings he vanquished to draw him in his Chariot. The posture of his statue, in these verses, is correspondent to the description which Herodotus gives of one of them remaining in his own time. P. VER. 119. Of Gothic ftructure was the Northern fide,] The Architecture is agreeable to that part of the world. The learn There huge Coloffes rofe, with trophies crown'd, And Odin here in mimic trances dies. There on rude iron columns, fmear'd with blood, These and a thousand more of doubtful fame, NOTES. 130 ing of the northern nations lay more obfcure than that of the reft; Zamolxis was the difciple of Pythagoras, who taught the immortality of the foul to the Scythians. Odin, or Woden, was the great legiflator and hero of the Goths. They tell us of him, that being subject to fits, he perfuaded his followers, that during thofe trances he received inspirations, from whence he dictated his laws: he is faid to have been the inventor of the Runic characters. P. VER. 127. Druids and Bards etc] These were the priests and poets of those people, fo celebrated for their favage virtue. Those heroic barbarians accounted it a dishonour to die in their beds, and rushed on to certain death in the profpect of an afterlife, and for the glory of a fong from their bards in praise of the r actions. P. IMITATIONS. Which o'er each object cafting various dyes, Nor void of emblem was the mystic wall, 135 The Temple shakes, the founding gates unfold, Wide vaults appear, and roofs of fretted gold: Rais'd on a thousand pillars, wreath'd around With laurel-foliage, and with eagles crown'd: 140 Of bright, tranfparent beryl were the walls, The freezes gold, and gold the capitals : As heav'n with ftars, the roof with jewels glows, And ever-living lamps depend in rows. 145 Full in the paffage of each fpacious gate, NOTES. 150 VER. 152. The Youth that all things but himself fubdu'd; ] Alexander the Great: the Tiara was the crown peculiar to the Afian Princes his defire to be thought the fon of Jupiter Ammon, caused him to wear the horns of that God, and to reprefent the fame upon his coins; which was continued by several of his fucceffors. P. |