What is Gnosticism?

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Harvard University Press, 2005 - 343 Seiten

A distinctive Christian heresy? A competitor of burgeoning Christianity? A pre-Christian folk religion traceable to "Oriental syncretism"? How do we account for the disparate ideas, writings, and practices that have been placed under the Gnostic rubric? To do so, Karen King says, we must first disentangle modern historiography from the Christian discourse of orthodoxy and heresy that has pervaded--and distorted--the story.

Exciting discoveries of previously unknown ancient writings--especially the forty-six texts found at Nag Hammadi in 1945--are challenging historians of religion to rethink not only what we mean by Gnosticism but also the standard account of Christian origins. The Gospel of Mary and The Secret Book of John, for example, illustrate the variety of early Christianities and are witness to the struggle of Christians to craft an identity in the midst of the culturally pluralistic Roman Empire. King shows how historians have been misled by ancient Christian polemicists who attacked Gnostic beliefs as a "dark double" against which the new faith could define itself. Having identified past distortions, she is able to offer a new and clarifying definition of Gnosticism. Her book is thus both a thorough and innovative introduction to the twentieth-century study of Gnosticism and a revealing exploration of the concept of heresy as a tool in forming religious identity.

 

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LibraryThing Review

Nutzerbericht  - William345 - LibraryThing

This is sort of wonderful. King follows the ancient polemical and modern scholarly views of Gnosticism down through the ages. Her main point is that the late 19th-early 20th century scholars for the ... Vollständige Rezension lesen

LibraryThing Review

Nutzerbericht  - worldsedge - LibraryThing

This book was more a review of the academic controversies surrounding Gnosticism than an actual discussion of Gnostic beliefs. On that basis it went way over my head. Still, it was very well ... Vollständige Rezension lesen

Inhalt

Why Is Gnosticism So Hard to Define?
5
Gnosticism as Heresy
20
Adolf von Harnack and the Essence of Christianity
55
The History of Religions School
71
Gnosticism Reconsidered
110
After Nag Hammadi I Categories and Origins
149
After Nag Hammadi II Typology
191
The End of Gnosticism?
218
Note on Methodology
239
Bibliography
249
Notes
277
Index
341
Urheberrecht

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Beliebte Passagen

Seite xiv - Men can do nothing without the make-believe of a beginning. Even Science, the strict measurer, is obliged to start with a make-believe unit, and must fix on a point in the stars' unceasing journey when his sidereal clock shall pretend that time is at Nought.
Seite 240 - ... systems of durable, transposable dispositions, structured structures predisposed to function as structuring structures, that is, as principles of the generation and structuring of practices and representations which can be objectively 'regulated
Seite 57 - The kingdom of God comes by coming to the individual, by entering into his soul and laying hold of it. True, the kingdom of God is the rule of God; but it is the rule of the holy God in the hearts of individuals; it is God himself in hispower.
Seite 296 - ... between religion and morality. There is only time to refer very briefly here to the question of religion and morality. As representing a theory that seems to be widely held, I quote the following passages from Tylor: One great element of religion, that moral element which among the higher nations forms its most vital part, is indeed little represented in the religion of the lower...
Seite xiv - No retrospect will take us to the true beginning; and whether our prologue be in heaven or on earth, it is but a fraction of that all-presupposing fact with which our story sets out.
Seite 77 - Said, a way of coming to terms with the Orient that is based on the Orient's special place in European Western experience.
Seite 57 - No! the Christian religion is something simple and sublime; it means one thing and one thing only: Eternal life in the midst of time, by the strength and under the eyes of God.

Über den Autor (2005)

Karen L. King is Hollis Professor of Divinity at Harvard Divinity School.

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