The Reasons of the Christian ReligionR. White, 1667 - 604 Seiten |
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Seite 12
... fear nothing as to fruftrate the fuccefs , but the Reader's Incapacity , ( through balf- wittedness or wickedness ) or his Laziness in a curfory and negligent perufal of what is concifely but evi- dently propofed . It's true that Seneca ...
... fear nothing as to fruftrate the fuccefs , but the Reader's Incapacity , ( through balf- wittedness or wickedness ) or his Laziness in a curfory and negligent perufal of what is concifely but evi- dently propofed . It's true that Seneca ...
Seite 19
... fears , and draw them to fuperftition , and trouble the Peace of King- doms , & c . 579 An Objection about the Worlds Eternity : What Chriftianity faith about it , 582 The Teftimony of Socrates and Zenocrates of the Souls Immor- tality ...
... fears , and draw them to fuperftition , and trouble the Peace of King- doms , & c . 579 An Objection about the Worlds Eternity : What Chriftianity faith about it , 582 The Teftimony of Socrates and Zenocrates of the Souls Immor- tality ...
Seite 19
... fear doing any thing amifs , pisces Speaketh of God , not as the Soxl but the Soul of man muft fear it . No part of God can be fo of the world formally unhappy as to choose to be a Toad , or a wicked or miferable and conftitutively ...
... fear doing any thing amifs , pisces Speaketh of God , not as the Soxl but the Soul of man muft fear it . No part of God can be fo of the world formally unhappy as to choose to be a Toad , or a wicked or miferable and conftitutively ...
Seite 19
... fear doing any thing amifs , pisces Speakerb of God , not as the Soul but the Soul of man muft fear it . No part of God can be fo of the world formally unhappy as to choose to be a Toad , or a wicked or miferable and conftitutively ...
... fear doing any thing amifs , pisces Speakerb of God , not as the Soul but the Soul of man muft fear it . No part of God can be fo of the world formally unhappy as to choose to be a Toad , or a wicked or miferable and conftitutively ...
Seite 35
... fear left God fhould deal unequally with him , or contrary to that which true Reason calleth Juftice . For God having made himself Rector of the World , hath , as it were , obliged himself , that is , declared his will , to deal equally ...
... fear left God fhould deal unequally with him , or contrary to that which true Reason calleth Juftice . For God having made himself Rector of the World , hath , as it were , obliged himself , that is , declared his will , to deal equally ...
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The Reasons of the Christian Religion: The First Part, of Godliness: Proving ... Richard Baxter Keine Leseprobe verfügbar - 2015 |
The Reasons of the Christian Religion: The First Part, of Godliness: Proving ... Richard Baxter Keine Leseprobe verfügbar - 2023 |
The Reasons of the Christian Religion: The First Part, of Godliness: Proving ... Richard Baxter Keine Leseprobe verfügbar - 2023 |
Häufige Begriffe und Wortgruppen
abfolute againſt alfo Anfw Arnob autem Beafts becauſe believe body Bruits caufe cauſe Chrift Chriftians Church Cicero confefs confequently Creature deceived defire difcern doctrine doth duty Earth effe effential elfe enim Epicurus eternal faid faith falfe falvation fame fave feem felf felicity felves fenfe fenfual fhall fhew fhould firft fome foul fubftance fubject fuch fuffer fufficient funt fure God's Government Governour hæc hath Heaven himſelf holy honour intereft Jefus Juftice Laert lefs live maketh matter meer mercy mifery mind Miracles moft moſt motion muft muſt Nature neceffary nihil obedience Object perfect perfons Philofophers Plato pleaſure poteft prefent prove puniſhment quæ quam quid quod rational reafon reft Religion Scripture Soul Spirit teftimony telleth thefe themſelves theſe things thofe thoſe thouſands true truth underſtanding univerfal uſe Wiſdom
Beliebte Passagen
Seite 261 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Seite 214 - And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Seite 17 - God leadeth thee to repentance? but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgement of God...
Seite 282 - All, and in all ; of whom, and through whom, and to whom, are all things, to whom be glory for ever. — Amen.
Seite 19 - He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Seite 217 - them, -It is not for you to know the times or the feafonSj which *' the Father hath put in his own power ; but ye fhall receive power '* after that the Holy Ghoft is come upon you ; and ye fhall be wit". nefles unto me, both in Jerufalem, and in all Judea^ and in Sa" maria, and unto the uttermqft parts of the earth.
Seite 19 - He that committeth fin is of the devil ; for the devil finneth from the beginning. For this purpofe the Son of God was manifefted, that he might deftroy the works of the devil.
Seite 394 - ... sinners may be a warning ; or whether the new earth, wherein righteousness must dwell, according to God's promise, 2 Pet. iii. 12, 13, shall not have use of this warning to keep them in their righteousness ? As long as all these things are probable, and the contrary utterly uncertain, how foolish a thing is it to go from the light of a plain revelation and Scripture, and argue, from our dark uncertainties...
Seite 463 - As thou art the agent and advocate of Jesus my Lord, O plead his cause effectually in my soul against the suggestions of Satan and my unbelief; and finish his healing, saving work, and let not the flesh or world prevail. Be in me the resident witness of my Lord, the author of my prayers, the spirit of adoption, the seal of God, and the earnest of mine inheritance.
Seite 419 - ... were suddenly converted by the preaching of the apostles at the first. And in how little time there were churches planted abroad the world : and then, how the Roman empire was brought in, and subdued to Christ, and crowns and sceptres resigned to him ; and all this according to his own prediction, that when he was lifted up, he would draw all men to him ; and according to the predictions of his prophets.