The School World: A Monthly Magazine of Educational Work and Progress, Band 8

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Macmillan and Company, Limited, 1906
 

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Seite 316 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Seite 42 - And e'en the bare-worn common is denied. If to the city sped, — what waits him there? To see profusion that he must not share; To see ten thousand baneful arts combined To pamper luxury and thin mankind; To see each joy the sons of pleasure know Extorted from his fellow-creature's woe.
Seite 43 - But quiet to quick bosoms is a hell, And there hath been thy bane ; there is a fire And motion of the soul which will not dwell In its own narrow being...
Seite 26 - Hence appear the many mistakes which have made learning generally so unpleasing and so unsuccessful ; first, we do amiss to spend seven or eight years merely in scraping together so much miserable Latin and Greek, as might be learned otherwise easily and delightfully in one year...
Seite 316 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Seite 160 - STUDENT'S HISTORY OF ROME. From the EARLIEST TIMES to the ESTABLISHMENT OF THE EMPIRE, With Chapters on the History of Literature and Art. By Dean LIDDELL.
Seite 26 - And because it is deplorable to consider the loss which children make of their time at most schools, employing, or rather casting away, six or seven years in the learning of words only, and that too very imperfectly...
Seite 43 - Extorted from his fellow-creature's woe. Here, while the courtier glitters in brocade, There the pale artist plies the sickly trade ; Here, while the proud their long-drawn pomps display, There the black gibbet glooms beside the way.
Seite 316 - He in whom the love of truth predominates will keep himself aloof from all moorings, and afloat. He will abstain from dogmatism, and recognize all the opposite negations between which, as walls, his being is swung. He submits to the inconvenience of suspense and imperfect opinion, but he is a candidate for truth, as the other is not, and respects the highest law of his being.
Seite 160 - Lecturer in Ancient History at Brasenose College, Oxford. PART II. From AD 565 to the Capture of Constantinople by the Turks. By...

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