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of attention which has been accorded me, assuredly I would have studied more to deserve it. But I have lived in far countries abroad, or in the agitating world at home, which was not favourable to study or reflection; so that almost all I have written has been mere passion, passion, it is true, of different kinds, but always passion: for in me (if it be not an Irishism to say so) my indifference was a kind of passion, the result of experience, and not the philosophy of nature. Writing grows a habit, like a woman's gallantry there are women who have had no intrigue, but few who have had but one only; so there are millions of men who have never written a book, but few who have written only one. And thus, having written once, I wrote on; encouraged no doubt by the success of the moment, yet by no means anticipating its duration, and I will venture to say, scarcely even wishing it. But then I did other things besides write, which by no means contributed either to improve my writings or my prosperity.

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I have thus expressed publicly upon the poetry of the day the opinion I have long entertained and expressed of it to all who have asked it, and to some who would rather not have heard it: as I told Moore

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not very long ago, we are all wrong except Rogers, Crabbe, and Campbell." (1) Without being old in

(1) [I certainly ventured to differ from the judgment of my noble friend, no less in his attempts to depreciate that peculiar walk of the art in which he himself so grandly trod, than in the inconsistency of which I thought 'him guilty, in condemning all those who stood up for particular "schools" of poetry, and yet, at the same time, maintaining so exclusive a theory of the art himself. How little, however, he attended to either the grounds or degrees of my dissent from him will appear by the following wholesale report of my opinion in" Detached Thoughts: ""One of my notions

years, I am old in days, and do not feel the adequate spirit within me to attempt a work which should show what I think right in poetry, and must content myself with having denounced what is wrong. There are,

I trust, younger spirits rising up in England, who, escaping the contagion which has swept away poetry from our literature, will recall it to their country, such as it once was and may still be.

In the mean time, the best sign of amendment will be repentance, and new and frequent editions of Pope and Dryden.

There will be found as comfortable metaphysics, and ten times more poetry in the “ Essay on Man," than in the "Excursion." If y you search for passion, where is it to be found stronger than in the epistle from Eloisa to Abelard, or in Palamon and Arcite? Do you wish for invention, imagination, sublimity, character? seek them in the Rape of the Lock, the Fables of Dryden, the Ode of Saint Cecilia's Day, and Absalom and Achitophel: you will discover in these two poets only, all for which you must ransack innumerable metres, and God only knows how many writers of the day, without finding a tittle of the same qualities, with the addition, too, of wit, of which the latter have none. I have not, however, forgotten Thomas Brown the Younger, nor the Fudge Family, (1) nor Whistlecraft; but that is not

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different from those of my contemporaries, is, that the present is not a high age of English poetry. There are more poets (soi-disant) than ever there were, and proportionally less poetry. This thesis I have maintained for some years, but, strange to say, it meeteth not with favour from my brethren of the shell. Even Moore shakes his head, and firmly believes that it is the grand age of British poesy."— MOORE.]

(1) [In 1812, Mr. Moore published "The Two-penny Post-bag; by Tho mas Brown the Younger;" and in 1818, "The Fudge Family in Paris."],

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wit it is humour. I will say nothing of the harmony of Pope and Dryden in comparison, for there is not a living poet (except Rogers, Gifford, Campbell, and Crabbe,) who can write an heroic couplet. The fact is, that the exquisite beauty of their versification has withdrawn the public attention from their other excellences, as the vulgar eye will rest more upon the splendour of the uniform than the quality of the troops. It is this very harmony, particularly in Pope, which has raised the vulgar and atrocious cant against him:- - because his versification is perfect, it is assumed that it is his only perfection; because his truths are so clear, it is asserted that he has no invention; and because he is always intelligible, it is taken for granted that he has no genius. We are sneeringly told that he is the "Poet of Reason," as if this was a reason for his being no poet. Taking passage for passage, I will undertake to cite more lines teeming with imagination from Pope than from any two living poets, be they who they may. To take an instance at random from a species of composition not very favourable to imagination Satire: set down the character of Sporus, (1) with all the wonderful play of fancy which is scattered over it, and place by its side an equal number of verses, from any two existing poets, of the same power and the same variety — where will you find them?

(1) ["Let Sporus tremble A. What? that thing of silk,

Sporus, that mere white curd of ass's milk?

Satire or sense, alas! can Sporus feel?
Who breaks a butterfly upon a wheel?

P. Yet let me flap this bug with gilded wings,
This painted child of dirt, that stinks and sings;

I merely mention one instance of many, in reply to the injustice done to the memory of him who harmonised our poetical language. The attorneys' clerks, and other self-educated genii, found it easier to distort themselves to the new models, than to toil after the symmetry of him who had enchanted their fathers. They were besides smitten by being told that the new school were to revive the language of Queen Elizabeth, the true English; as every body in the reign of Queen Anne wrote no better than French, by a species of literary treason.

Blank verse, which, unless in the drama, no one except Milton ever wrote who could rhyme, became the order of the day, or else such rhyme as looked still blanker than the verse without it. I am aware

Whose buzz the witty and the fair annoys,
Yet wit ne'er tastes, and beauty ne'er enjoys;
So well-bred spaniels civilly delight

In mumbling of the game they dare not bite.
Eternal smiles his emptiness betray,

As shallow streams run dimpling all the way.
Whether in florid impotence he speaks,

And, as the prompter breathes, the puppet squeaks;
Or at the ear of Eve, familiar toad,

Half froth, half venom, spits himself abroad,

In puns, or politics, or tales, or lies,

Or spite, or smut, or rhymes, or blasphemies,
His wit all see-saw, between that and this,
Now high, now low, now master up, now miss,
And he himself one vile antithesis.
Amphibious thing! that acting either part,
The trifling head, or the corrupted heart,
Fop at the toilet, flatterer at the board,
Now trips a lady, and now struts a lord.

Eve's tempter thus the Rabbins have express'd,

A cherub's face, a reptile all the rest,
Beauty that shocks you, parts that none will trust,
Wit that can creep, and pride that licks the dust."

Prol. to Sat.]

that Johnson has said, after some hesitation, that he could not "prevail upon himself to wish that Milton had been a rhymer." The opinions of that truly great man, whom it is also the present fashion to decry, will ever be received by me with that deference which time will restore to him from all; but, with all humility, I am not persuaded that the Paradise Lost would not have been more nobly conveyed to posterity, not perhaps in heroic couplets, although even they could sustain the subject if well balanced, but in the stanza of Spenser or of Tasso, or in the terza rima of Dante, which the powers of Milton could easily have grafted on our language. The Seasons of Thomson would have been better in rhyme, although still inferior to his Castle of Indolence; and Mr. Southey's Joan of Arc no worse, although it might have taken up six months instead of weeks in the composition. I recommend also to the lovers of lyrics the perusal of the present laureate's Odes by the side of Dryden's on Saint Cecilia, but let him be sure to read first those of Mr. Southey.

To the heaven-born genii and inspired young scriveners of the day much of this will appear paradox: it will appear so even to the higher order of our critics; but it was a truism twenty years ago, and it will be a re-acknowledged truth in ten more. In the mean time, I will conclude with two quotations, both intended for some of my old classical friends who have still enough of Cambridge about them to think themselves honoured by having had John Dryden as a predecessor in their college, and to recollect that their earliest English poetical plea

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