TancredusE. Lumley, 1846 |
Im Buch
Ergebnisse 1-5 von 55
Seite 2
... - life in the forest of Ardennes , was murdered in his cell by robbers . Now we were strangers , and our dress denoted that we came from beyond the seas ; and , in fact , we learned afterwards , that in the forest , on the 2 TANCREDus .
... - life in the forest of Ardennes , was murdered in his cell by robbers . Now we were strangers , and our dress denoted that we came from beyond the seas ; and , in fact , we learned afterwards , that in the forest , on the 2 TANCREDus .
Seite 3
Kenelm Henry Digby. learned afterwards , that in the forest , on the other side of the mountain , and within half an hour's walk of his cell , there stood a lone house , which was the abode , at intervals , of desperate men who lived by ...
Kenelm Henry Digby. learned afterwards , that in the forest , on the other side of the mountain , and within half an hour's walk of his cell , there stood a lone house , which was the abode , at intervals , of desperate men who lived by ...
Seite 8
... ; or who imagine that this burdensome obligation of loving him was part of the Mosaic law , which is dispensed with by the religion of nature and the Gospel . They had not learned to reason with the sophist of old , saying 8 TANCREDUS .
... ; or who imagine that this burdensome obligation of loving him was part of the Mosaic law , which is dispensed with by the religion of nature and the Gospel . They had not learned to reason with the sophist of old , saying 8 TANCREDUS .
Seite 9
Kenelm Henry Digby. learned to reason with the sophist of old , saying that " re- ligion is a gracious and an excellent thing when moderately pursued in youth ; but if afterwards it be ... learned to reason with the sophist of old, saying ...
Kenelm Henry Digby. learned to reason with the sophist of old , saying that " re- ligion is a gracious and an excellent thing when moderately pursued in youth ; but if afterwards it be ... learned to reason with the sophist of old, saying ...
Seite 11
... learned from Pergamon the ancient hermit , that God deserves our love , pour l'amour qu'il a en nous , et non pas pour necessité qu'il ayt de nous . ' It appeared on the trial of the Duc d'Alençon in the reign of Charles VII . that this ...
... learned from Pergamon the ancient hermit , that God deserves our love , pour l'amour qu'il a en nous , et non pas pour necessité qu'il ayt de nous . ' It appeared on the trial of the Duc d'Alençon in the reign of Charles VII . that this ...
Häufige Begriffe und Wortgruppen
abbey abbot alms altar ancient angels Augustine battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy confess cross Crusaders death devotion Dieu divine Duke Duke of Burgundy Duke of Lorraine Ecclesiæ emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist holy Scriptures homme honour human Jerusalem Jesus Christ king knight learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phædo philosophy piety Plato poor Pope pray prayer priest princes prison qu'il quæ quam quod religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Beliebte Passagen
Seite 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Seite 221 - At night returning, every labour sped, He sits him down the monarch of a shed; Smiles by his cheerful fire, and round surveys His children's looks, that brighten at the blaze ; While his loved partner, boastful of her hoard, Displays her cleanly platter on the board : And haply too some pilgrim, thither led, With many a tale repays the nightly bed.
Seite 336 - Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Seite 336 - To serve to wicked men, to serve His wicked foe! How oft do they their silver bowers leave To come to succour us that succour want ! How oft do they with golden...
Seite 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Seite 393 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Seite 114 - Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Seite 200 - Sunt namque qui scire volunt eo fine tantum, ut sciant et turpis curiositas est. Et sunt qui scire volunt, ut sciantur ipsi: et turpis vanitas est [...]. Et sunt item qui scire volunt, ut scientiam suam vendant, verbi causa pro pecunia, pro honoribus: et turpis quaestus est. Sed sunt quoque qui scire volunt, ut aedificent: et caritas est. Et sunt item qui scire volunt, ut aedificentur: et prudentia est.
Seite 351 - O! the one life within us and abroad, Which meets all motion and becomes its soul, A light in sound, a sound-like power in light Rhythm in all thought, and joyance every where Methinks, it should have been impossible Not to love all things in a world so filled; Where the breeze warbles, and the mute still air Is Music slumbering on her instrument.
Seite 217 - St. Clare read on in an animated voice, till he came to the last of the verses. "Then shall the King say unto them on His left hand, Depart from me, ye cursed, into everlasting fire: for I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: I was sick, and in prison, and ye visited me not.