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affections alludes ancient appear arts authority Bacon better body called cause Certainly common commonly continually counsel court custom danger death desire doth earth England envy Essays evil fable fall father fear force fortune give greatest ground hand hath honor human Italy judge judgment justice kind kings Learning less light likewise live look Lord maketh man's manner matter means men's mind nature never noble observed opinion particular pass perhaps persons philosophy pleasure poets present princes probably reason received religion rest riches rise saith secret seems servants side sometimes sort speak speech thereof things thou thought tion true truth turn unto virtue wise writings
Seite 27 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Seite 267 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested. That is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Seite 56 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt such as we spake of before.
Seite 240 - There is no excellent beauty that hath not some strangeness in the proportion. A man cannot tell whether Apelles or Albert Durer were the more trifler ; whereof the one would make a personage by geometrical proportions, the other, by taking the best parts out of divers faces to make one excellent.
Seite 58 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Seite 266 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Seite 57 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Seite 59 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Seite 66 - AND unto the angel of the church of the Laodiceans write • These things saith the Amen, the faithful and true witness, the beginning of the creation of God ; I know thy works, that thou art neither cold nor hot : I would thou wert cold or hot.