Social and civil dutiesCrocker & Brewster, 1842 |
Im Buch
Ergebnisse 1-5 von 78
Seite 8
... PARENTAL GOVERNMENT OF A FAMILY . FOR I KNOW HIM THAT HE WILL COMMAND HIS CHILDREN AND HIS HOUSEHOLD AFTER HIM , AND THEY SHALL KEEP THE WAY OF THE LORD , TO DO JUSTICE AND JUDGMENT ; THAT THE LORD MAY BRING UPON ABRAHAM THAT WHICH HE ...
... PARENTAL GOVERNMENT OF A FAMILY . FOR I KNOW HIM THAT HE WILL COMMAND HIS CHILDREN AND HIS HOUSEHOLD AFTER HIM , AND THEY SHALL KEEP THE WAY OF THE LORD , TO DO JUSTICE AND JUDGMENT ; THAT THE LORD MAY BRING UPON ABRAHAM THAT WHICH HE ...
Seite 16
... parents . We cannot account for the existence and similarity of all nations , on any other supposition than this . The Bible tells us , that after God had placed Adam and Eve in the garden of Eden , he gave them an express prohibition ...
... parents . We cannot account for the existence and similarity of all nations , on any other supposition than this . The Bible tells us , that after God had placed Adam and Eve in the garden of Eden , he gave them an express prohibition ...
Seite 20
... parent , to dis- pose of his numerous family , in the wisest and best manner . It requires more care , wisdom , and kindness in a prince to dis- pose of his numerous subjects in the wisest and best manner . But it required far greater ...
... parent , to dis- pose of his numerous family , in the wisest and best manner . It requires more care , wisdom , and kindness in a prince to dis- pose of his numerous subjects in the wisest and best manner . But it required far greater ...
Seite 29
... Parent of all . He will feel himself under the same moral obligation to pay religious homage to God , as to speak the truth , or to do justice to man . Every man in the world is capable of seeing that the worship of God is a reasonable ...
... Parent of all . He will feel himself under the same moral obligation to pay religious homage to God , as to speak the truth , or to do justice to man . Every man in the world is capable of seeing that the worship of God is a reasonable ...
Seite 30
... parents , without understanding , covenant breakers , without natural affection , implacable , unmerciful . " These are things which defile the nature , and degrade the dig- nity of man . And these too are prejudicial to all learning ...
... parents , without understanding , covenant breakers , without natural affection , implacable , unmerciful . " These are things which defile the nature , and degrade the dig- nity of man . And these too are prejudicial to all learning ...
Inhalt
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351 | |
363 | |
113 | |
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148 | |
158 | |
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456 | |
465 | |
477 | |
492 | |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Absalom Ahithophel apostacy apostle appears atheism authority Babylon backsliding benevolent blessings cause character children of Israel Christ christian civil and religious civil rulers conduct constitution corrupt danger David death declension destroy divine duty earth effect Egypt employ enemies evil example exertions faithful false zeal fathers favor federalists give glory gospel guilt hand happy hath heart holy honor human idolatry infidelity influence Israel Jehoiada Jeroboam Jerusalem Jews Judah king kingdom laws live Lord mankind minds ministers mixed government moral national peace nature Nebat neglect never numbers Obed-edom obey opposing sinful customs parents peculiar piety pious political principles profane promote prosperity punish raoh reason reformation Rehoboam reign religion religious instruction restrain righteous ruin sacred says servants sincere society solemn Solomon spirit subjects talents thee things thou tion true unto vice virtue virtuous wisdom wise worship
Beliebte Passagen
Seite 483 - Shall I hide from Abraham that thing which I do ; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him...
Seite 480 - And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Seite 432 - Thou shall not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments.
Seite 91 - He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
Seite 153 - THUS saith the Lord to his anointed, to Cyrus, Whose right hand I have holden, To subdue nations before him ; And I will loose the loins of kings, To open before him the two leaved gates; And the gates shall not be shut...
Seite 112 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Seite 364 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Seite 255 - Although my house be not so with God; yet He hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although He make it not to grow.
Seite 352 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Seite 313 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?