himself and his whole religion; where he A young gentleman thus bred up in this I know none will be offended with this my general writing, but only such as find themselves guilty privately therein: who 25 shall have good leave to be offended with me, until they begin to amend themselves. I touch not them that be good; and I say too little of them that be not; and so, though not enough for their deserving, 5 yet sufficiently for this time, and more else when if occasion so require. And thus far have I wandered from my first purpose of teaching a child, yet not altogether out of the way, because this whole talk hath tended to the only advancement of truth in religion and honesty of living; and hath been wholly within the compass of learning and good manners, the special points belonging in the right bringing up of youth. But to my matter, as I began plainly and simply with my young scholar, so will I not leave him, God willing, until I have brought him a perfect scholar out of the school, and placed him in the university, to become a fit student for logic and rhetoric and so after to physic, law, or divinity, as aptness of nature, advice of friends, and God's disposition shall lead him. JOHN LYLY (1554?-1606) Of the events of Lyly's life little is known. After taking his degree from Oxford, thus securing for himself the somewhat invidious title of university wit,' he supported himself in London by his pen. Although his nine plays had an important influence in the development of pre-Shaksperean drama, and although they represent his most valuable contribution to English literature, Lyly is best known, probably, through the extravagant style of his Euphues, the Anatomy of Wit (1578) and Euphucs and his England (1580). These two works, usually referred to in combination as Euphucs, constitute, ostensibly, a romance. The story, however, meager at best, is almost infinitely attenuated by letters, model' conversations, and moral preachments. The interest of Euphues,- an interest more curious and historical than human,- lies in its unremitting artificiality of style, characterized especially by balance, alliteration, citations of classical examples, and references to natural history. FROM EUPHUES AND HIS ENG- This queen being deceased, Elizabeth, being of the age of twenty-two years, of more beauty than honor, and yet of more honor than any earthly creature, was called from a prisoner to be a prince, from the castle to the crown, from the fear of losing her head, to be supreme 10 head. And here, ladies, it may be you will move a question, why this noble lady was either in danger of death, or cause of distress, which, had you thought to have passed in silence, I would, notwithstand- 15 ing, have revealed. rather bountifully to reward, being as far from rigor when she might have killed, as her enemies were from honesty when they could not, giving a general pardon when 5 she had cause to use particular punishments, preferring the name of pity before the remembrance of perils, thinking no revenge more princely than to spare when she might spill, to stay when she might strike, to proffer to save with mercy when she might have destroyed with justice. Here is the clemency worthy commendation and admiration, nothing inferior to the gentle disposition of Aristides, who, after his exile, did not so much as note them that banished him, saying with Alexander that there can be nothing more noble than to do well to those that deserve ill. This lady all the time of her sister's reign was kept close, as one that tendered not those proceedings which were contrary to her conscience, who, having 20 divers enemies, endured many crosses, but so patiently as in her deepest sorrow she would rather sigh for the liberty of the Gospel than her own freedom. Suffering her inferiors to triumph over her, 25 her foes to threaten her, her dissembling friends to undermine her, learning in all this misery only the patience that Zeno taught Eretricus to bear and forbear, never seeking revenge, but, with good Ly- 30 curgus, to lose her own eye rather than to hurt another's eye. But being now placed in the seat royal, she first of all established religion, banished popery, advanced the Word, that be- 35 fore was so much defaced, who having in her hand the sword to revenge, used This mighty and merciful queen, having many bills of private persons that sought beforetime to betray her, burnt them all, resembling Julius Cæsar, who, being presented with the like complaints of his commons, threw them into the fire, saying that he had rather not know the names of rebels than have occasion to revenge, thinking it better to be ignorant of those that hated him than to be angry with them. This clemency did her Majesty not only show at her coming to the throne, but also throughout her whole government, when she hath spared to shed their bloods that sought to spill hers, not racking the laws to extremity, but mitigating the rigor with mercy, insomuch as it may be said of that royal monarch as it was of Antoninus, surnamed the godly Emperor, who reigned many years without the effusion of blood. What greater virtue can there be in a prince than mercy; what greater praise than to abate the edge which she should whet, to pardon where she should punish, to reward where she should revenge? 5 I myself being in England when her 10 Majesty was for her recreation in her barge upon the Thames, heard of a gun that was shot off, though of the party unwittingly, yet to her noble person dangerously, which fact she most graciously 15 pardoned, accepting a just excuse before. a great amends, taking more grief for her poor bargeman, that was a little hurt, than care for herself that stood in greatest hazard. O rare example of pity, O 20 singular spectacle of piety. Divers besides have there been which by private conspiracies, open rebellions, close wiles, cruel witchcrafts, have sought to end her life, which saveth all their 25 lives, whose practices by the divine providence of the Almighty, have ever been disclosed, insomuch that he hath kept her safe in the whale's belly when her subjects went about to throw her into the 30 sea, preserved her in the hot oven, when her enemies increased the fire, not suffering a hair to fall from her, much less any harm to fasten upon her. These injuries and treasons of her subjects, 35 these policies and undermining of foreign nations so little moved her, that she would often say, 'Let them know that, though it be not lawful for them to speak what they list, yet it is lawful for 40 us to do with them what we list,' being always of that merciful mind, which was in Theodosius, who wished rather that he might call the dead to life than put the living to death, saying with Augustus 45 when she should set her hand to any condemnation, 'I would to God we could not write.' Infinite were the examples that might be alleged, and almost incredible, whereby she hath shown herself a 50 lamb in meekness, when she had cause to be a lion in might, proved a dove in favor, when she was provoked to be an eagle in fierceness, requiting injuries with benefits, revenging grudges with gifts, in 55 highest majesty bearing the lowest mind, forgiving all that sued for mercy, and forgetting all that deserved justice. O divine nature, O heavenly nobility, what thing can there more be required in a prince, than in greatest power to show greatest patience, in chiefest glory to bring forth chiefest grace, in abundance of all earthly pomp to manifest abundance of all heavenly piety? O fortunate England that hath such a Queen, ungrateful if thou pray not for her, wicked if thou do not love her, miserable if thou lose her. * * * Touching the beauty of this prince, her countenance, her personage, her majesty, I cannot think that it may be sufficiently commended, when it cannot be too much marveled at; so that I am constrained to say as Praxitiles did, when he began to paint Venus and her son, who doubted whether the world could afford colors good enough for two such fair faces, and I, whether our tongue can yield words to blaze that beauty, the perfection whereof none can imagine; which seeing it is so, I must do like those that want a clear sight, who, being not able to discern the sun in the sky, are enforced to behold it in the water. Zeuxis, having before him fifty fair virgins of Sparta whereby to draw one amiable Venus, said that fifty more fairer than those could not minister sufficient beauty to show the goddess of beauty; therefore, being in despair either by art to shadow her, or by imagination to comprehend her, he drew in a table a fair temple, the gates open, and Venus going in so as nothing could be perceived but her back, wherein he used such cunning that Apelles himself, seeing this work, wished that Venus would turn her face, saying that if it were in all parts agreeable to the back, he would become apprentice to Zeuxis, and slave to Venus. In the like manner fareth it with me, for having all the ladies in Italy, more than fifty hundred, whereby to color Elizabeth, I must say with Zeuxis that as many more will not suffice, and therefore in as great an agony paint her court with her back towards you, for that I cannot by art portray her beauty, wherein, though I want the skill to do it as Zeuxis did, yet viewing it narrowly, and comparing it wisely, you all will say that if her face be answerable to her back, you will like my handicraft and become her handmaids. In the mean season, I leave you gazing until she turn her face, imagining her to be such a one as nature framed to that end, that no art should imitate, wherein she hath proved herself to be exquisite, and painters to be apes. philosophy, who taught Pericles; exceeding in judgment Themistoclea, who instructed Pythagoras. Add to these qualities, those that none of these had; the 5 French tongue, the Spanish, the Italian, not mean in every one, but excellent in all; readier to correct escapes in those languages than to be controlled; fitter to teach others than learn of any; more able to add new rules than to err in the old; insomuch as there is no ambassador that cometh into her court but she is willing and able both to understand his message and utter her mind; not like unto the This beautiful mold when I beheld to be indued with chastity, temperance, mildness, and all other good gifts of nature (as hereafter shall appear), when I saw her to surpass all in beauty, and yet a 10 virgin, to excel all in piety, and yet a prince, to be inferior to none in all the lineaments of the body, and yet superior to every one in all gifts of the mind, I began thus to pray, that as she hath lived 15 kings of Assyria, who answered ambas sadors by messengers, while they themselves either dally in sin or snort in sleep. Her godly zeal to learning, with her great skill, hath been so manifestly approved that I cannot tell whether she deserve more honor for her knowledge, or admiration for her courtesy, who in great pomp hath twice directed her progress unto the universities, with no less joy to the students than glory to her state. Here, after long and solemn disputations in law, physic, and divinity, not as one wearied with scholars's arguments, but wedded to their orations, when every one feared to offend in length, she in her own person, with no less praise to her Majesty than delight to her subjects, with a wise and learned conclusion, both gave them thanks, and put herself to pains. O noble pattern of a princely mind, not like to the kings of Persia, who in their progresses did nothing else but cut sticks to drive away the time, nor like the delicate lives of the Sybarites, forty years a virgin in great majesty, so she may live four score years a mother with great joy, that as with her we have long time had peace and plenty, so by her we may ever have quietness and 20 abundance, wishing this even from the bottom of a heart that wisheth well to England, though feareth ill, that either the world may end before she die, or she live to see her children's children in the 25 world; otherwise how fickle their state is that now triumph, upon what a twist they hang that now are in honor, they that live shall see, which I to think on, sigh! But God for his mercy's sake, 30 Christ for his merits' sake, the Holy Ghost for his name's sake, grant to that realm comfort without any ill chance, and the prince they have without any other change, that the longer she liveth, the 35 sweeter she may smell, like the bird Ibis, that she may be triumphant in victories, like the palm tree, fruitful in her age like the vine, in all ages prosperous, to all men gracious, in all places glorious, 40 who would not admit any art to be exer so that there be no end of her praise until the end of all flesh. Thus did I often talk with myself, and wish with mine whole soul. Why should I talk of her sharp wit, 45 excellent wisdom, exquisite learning, and all other qualities of the mind, wherein she seemeth as far to excel those that have been accounted singular, as the learned have surpassed those that have been 50 thought simple. In questioning, not inferior to Nicaulia, the queen of Saba, that did put so many hard doubts to Solomon; equal to Nicostrata in the Greek tongue, who was 55 thought to give precepts for the better perfection; more learned in the Latin than Amalasunta; passing Aspasia in are cised within their city that might make creature. I let pass her skill in music, her knowledge in all the other sciences, whenas I But all these graces, although they be to be wondered at, yet her politic government, her prudent counsel, her zeal to religion, her clemency to those that sub- 10 mit, her stoutness to those that threaten, so far exceed all other virtues that they are more easy to be marveled at than imitated. Two and twenty years hath she borne 15 the sword with such justice, that neither offenders could complain of rigor, nor the innocent of wrong; yet so tempered with mercy as malefactors have been sometimes pardoned upon hope of grace, 20 and the injured requited to ease their grief, insomuch that in the whole course of her glorious reign, it could never be said that either the poor were oppressed without remedy, or the guilty repressed 25 without cause, bearing this engraven in her noble heart, that justice without mercy were extreme injury, and pity without equity, plain partiality, and that it is as great tyranny not to mitigate 30 laws, as iniquity to break them. Her care for the flourishing of the Gospel hath well appeared whenas neither the curses of the Pope (which are blessings to good people) nor the threatenings 35 of kings (which are perilous to a prince) nor the persuasions of papists (which are honey to the mouth) could either fear her or allure her to violate the holy league contracted with Christ, or to 40 maculate the blood of the ancient Lamb, which is Christ. But always constant in the true faith, she hath to the exceeding joy of her subjects, to the unspeakable comfort of her soul, to the great glory of 45 God, established that religion the maintenance whereof she rather seeketh to confirm by fortitude, than leave off for fear, knowing that there is nothing smelleth sweeter to the Lord than a sound 50 spirit, which neither the hosts of the ungodly nor the horror of death can either remove or move. This Gospel with invincible courage, with rare constancy, with hot zeal, she 55 hath maintained in her own countries without change, and defended against all kingdoms that sought change, insomuch that all nations round about her, threatening alteration, shaking swords, throwing fire, menacing famine, murder, destruction, desolation, she only hath stood like a lamp on the top of a hill, not fearing the blasts of the sharp winds, but trusting in his providence that rideth upon the wings of the four winds. Next followeth the love she beareth to her subjects, who no less tendereth them than the apple of her own eye, showing herself a mother to the afflicted, a physician to the sick, a sovereign and mild governess to all. Touching her magnanimity, her majesty, her estate royal, there was neither Alexander, nor Galba the Emperor, nor any, that might be compared with her. This is she that, resembling the noble queen of Navarre, useth the marigold for her flower, which at the rising of the sun openeth her leaves, and at the setting shutteth them, referring all her actions and endeavors to him that ruleth the sun. This is that Cæsar, that first bound the crocodile to the palm tree, bridling those. that sought to rein her. This is that good pelican, that to feed her people spareth not to rend her own person. This is that mighty eagle, that hath thrown dust into the eyes of the hart that went about to work destruction to her subjects, into whose wings although the blind beetle would have crept, and so being carried into her nest, destroyed her young ones, yet hath she with the virtue of her feathers, consumed that fly in his own fraud. She hath exiled the swallow. that sought to spoil the grasshopper, and given bitter almonds to the ravenous wolves that endeavored to devour the silly lambs, burning even with the breath of her mouth like the princely stag, the serpents that were engendered by the breath of the huge elephant, so that now all her enemies are as whist as the bird Attagen, who never singeth any tune after she is taken, nor they being so overtaken. But whither do I wade, ladies, as one forgetting himself, thinking to sound the depth of her virtues with a few fathoms, when there is no bottom; for I know not how it cometh to pass that, being in this labyrinth, I may sooner lose myself than find the end. Behold, ladies, in this glass a queen,' a woman, a virgin in all gifts of the body, |