The works of Alexander Pope; with a memoir of the author, notes [&c.] by G. Croly, Band 1 |
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Seite 14
Say , first , of God above or man below , What can we reason but from what we
know ? Of man , what see we but his station here , From which to reason , or to
which refer ? 13 Shoot folly as it flies . Warton , an author who might have been ...
Say , first , of God above or man below , What can we reason but from what we
know ? Of man , what see we but his station here , From which to reason , or to
which refer ? 13 Shoot folly as it flies . Warton , an author who might have been ...
Seite 22
The bliss of man , could pride that blessing find , Is not to act or think beyond
mankind ; 190 No powers of body or of soul to share , But what his nature and his
state can bear . Why has not man a microscopic eye ? For this plain reason , —
man ...
The bliss of man , could pride that blessing find , Is not to act or think beyond
mankind ; 190 No powers of body or of soul to share , But what his nature and his
state can bear . Why has not man a microscopic eye ? For this plain reason , —
man ...
Seite 32
70 Self - love still stronger , as its objects nigh ; Reason ' s at distance , and in
prospect lie : That sees immediate good by present sense ; Reason , the future
and the consequence . Thicker than arguments , temptations throng ; 75 At best
more ...
70 Self - love still stronger , as its objects nigh ; Reason ' s at distance , and in
prospect lie : That sees immediate good by present sense ; Reason , the future
and the consequence . Thicker than arguments , temptations throng ; 75 At best
more ...
Seite 41
Reason or instinct operate alike to the good of each individual , v . 79 . Reason or
instinct operate also to society , in all animals , v . 109 . - III . How far society
carried by instinct , v . 115 . How much farther by reason , v . 128 . - IV . Of that
which ...
Reason or instinct operate alike to the good of each individual , v . 79 . Reason or
instinct operate also to society , in all animals , v . 109 . - III . How far society
carried by instinct , v . 115 . How much farther by reason , v . 128 . - IV . Of that
which ...
Seite 46
85 Reason , however able , cool at best , Cares not for service , or but serves
when press ' d , Stays till we call , and then not often near ; But honest instinct
comes a volunteer , Sure never to o ' ershoot , but just to hit ; While still too wide
or ...
85 Reason , however able , cool at best , Cares not for service , or but serves
when press ' d , Stays till we call , and then not often near ; But honest instinct
comes a volunteer , Sure never to o ' ershoot , but just to hit ; While still too wide
or ...
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appear Belinda cause character chief close common criticism death desire died earth edition England Epistle equal Essay eyes fair fall fame fate father feel followed force forms fortune give given grace hand happiness head heart Heaven honor hope human king language late learning less letters light lines live lock look lord means mind moral nature never notes o'er once opinion original passage passion person pleasure poem poet poetry Pope Pope's praise present pride printed published raised reason rest rise says sense side soon soul sound spirit spread sylphs thee things thou thought thousand translation true truth turns universal virtue volume Warton weak whole wise write written
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Seite 108 - Who gave the ball, or paid the visit last; One speaks the glory of the British Queen, And one describes a charming Indian screen; A third interprets motions, looks, and eyes; At ev'ry word a reputation dies.
Seite 19 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Seite 18 - The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Seite 56 - In faith and hope the world will disagree, But all mankind's concern is charity : All must be false that thwart this one great end, And all of God that bless mankind or mend. Man, like the generous vine, supported lives ; The strength he gains is from th
Seite 50 - Go, from the creatures thy instructions take : Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field ; Thy arts of building from the bee receive; Learn of the mole to plough, the worm to weave ; Learn of the little Nautilus to sail, Spread the thin oar, and catch the driving gale.
Seite 100 - And decks the goddess with the glittering spoil. This casket India's glowing gems unlocks, And all Arabia breathes from yonder box.
Seite 69 - What nothing earthly gives, or can destroy, The soul's calm sunshine, and the heart-felt joy, Is virtue's prize: A better would you fix?
Seite 70 - Honour and shame from no condition rise ; Act well your part, there all the honour lies. Fortune in men has some small difference made, One flaunts in rags, one flutters in brocade ; The cobbler apron'd, and the parson gown'd, The friar hooded, and the monarch crown'd. " What differ more (you cry) than crown and cowl !" I'll tell you, friend ! a wise man and a fool.
Seite 102 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike.
Seite 94 - The Rosicrucians are a people I must bring you acquainted with. The best account I know of them is in a French book, called Le Comte de Gabalis, which both in its title and size is so like a Novel, that many of the Fair Sex have read it for one by mistake.