Yet poor with fortune, and with learning blind, For him alone hope leads from goal to goal, Are giv'n in vain,' but what they seek they find ;)' 1 "The good is singular, and stands for "the good man," as is required by the verbs "takes," "looks," pursues," etc., up to the end of the paragraph. 2 Creech's Horace, Epist. i. 1, ver. 23: But if you ask me now what sect I own, 3 Bolingbroke's Letters to Pope : "The modest enquirer follows nature, and nature's God."-WAKEFIELD, 4 MS. : Let us, my St. John], this plain truth confess, Good nature makes, and keeps our happi- And faith and morals end as they began, In his second epistle Pope maintains that we are born with the germ of an unalterable ruling passion which grows with our growth, and consists in a conformity to the order 330 of Provi 335 840 $45 swallows up every other passion. man. He hopes, indeed, for another life, but he does not from hence infer the absolute necessity of it, in order to vindicate the justice and goodness of God.-WARTON. 6 The "other kind" is the animal creation, which, says Pope, has not been given any abortive instinct. Nature, which furnishes the impulse, never fails to provide appropriate objects for its gratification. 7 The meaning of this couplet dence here, and a resig nation to it here and hereafter. Wise is her present: she connects in this Self-love thus pushed to social, to divine, Extend it, let thy enemies have part: Grasp the whole worlds of reason, life, and sense, God loves from whole to parts: but human soul comes out clearer in the prose explanation which Pope has written on his MS. "God implants a desire of immortality, which at least proves he would have us think of, and expect it, and he gives no appetite in vain to any creature. As God plainly gave this hope, or instinct, it is plain man should entertain it. Hence flows his greatest hope, and greatest incentive to virtue." "His greatest virtue" is benevolence; "his greatest bliss" the hope of a happy eternity. Nature connects the two, for the bliss depends on the virtue. Pope exalts the duty of "benevolence," which, ver. 371, causes 330 355 360 365 870 "earth to smile with boundless bounty blessed." But bounty cannot benefit the recipients, if the poet is right in maintaining that happiness is independent of externals. 3 Warton remarks that this simile, which is copied from Chaucer, was used by Pope in two other places,The Temple of Fame, ver. 436, and the Dunciad, ii. ver. 407. 4 Waller, Divine Love, Canto v. : A love so unconfined Earth smiles around, with boundless bounty blessed, Come then, my friend!' my genius! come along, And while the muse now stoops, or now ascends, 1 MS.: To rise from individuals to the whole All wake, all move, all agitate his mind; Heav'n pleased beholds its image in his His country next, and next all human kind. 2 In the MS. thus: And now transported o'er so vast a plain, While the winged courser flies with all her rein, While heav'n-ward now her mounting wing she feels, Now scattered fools fly trembling from her heels, Wilt thou, my St. John! keep her course Confine her fury, and assist her flight?- The exaggerated estimate which Pope had formed of the Essay on Man is apparent from this passage. With respect to the poetry, "the winged courser flew with all her rein;" with respect to the argument, "scattered fools flew trembling" from its crushing power. 375 380 3 "Stoops to man's low passions or ascends to the glorious ends" for which those passions have been given. 4 "Did he rise with temper," asks the writer of A Letter to Mr. Pope, 1735, "when he drove furiously out of the kingdom the Duke of Marlborough? or did he fall with dignity when he fled from justice, and joined the Pretender?" Lord Hervey asserts, and many circumstances confirm his testimony, that Bolingbroke 66 was elate and insolent in power, dejected and servile in disgrace." 5 Boileau's Art of Poetry, translated by Soame and Dryden, Canto i.: Happy, who in his verse can gently steer 6 MS. : And while the muse transported, uncon- Soars to the sky, or stoops among mankind, wise, With dignity to sink, with temper rise; From grave to gay, from profit to delight Oh! while along the stream of time thy name 385 390 395 Pope professes to believe that all his poetry up to the Essay on Man was made up of "sounds" to the exclusion of " things," and was addressed as little "to the heart" as to the understanding. His change of subject, and his panegyrics on virtue, had at least not taught him that the manly simplicity of truth was to be preferred to insincere hyperboles. 5 In the MS. thus : That just to find a God is all we can, The MS. has another version of the And all our knowledge, all our bliss below, To love our neighbour, and ourselves to know. |