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albeit amongst ancient Apostles Arians Baptism baptized benesit bestowed Bishop blessed body cafe cause Christian Church of Christ common conceit contrary custom Cypr death Deity desire divine Donatists doth duty Ecclesiastical effect Epist error eternal evil faith fame fasting Father fear flesh fouls glory God's Gospel grace hands hath heaven heavenly heresy Holy Ghost honour Howbeit Irenæus Jesus Christ Jews kind labour live Lord maketh man's manner means men's ments mercy mind minister Moses nature necessity Nestorius notwithstanding ordination persons pray Prayer preaching Presbyters present Prophets psalms reason receive Religion requireth respect rest Sacrament Saviour Scripture self-fame sermons shew sith soever solemn sort souls speech Spirit substance T. C. lib Tertullian thereof things tion tism touching true truth unto virtue whatsoever whereas whereby Wherefore wherein whereunto whereupon wherewith whole wisdom words
Seite 225 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come. And hath put all things under his feet : and gave him to be the head over all things, to the church, which is his body, the fulness of him that filleth all in all...
Seite 244 - I hold it for a most infallible rule in expositions of sacred Scripture, that where a literal construction will stand, the farthest from the letter is commonly the worst. There is nothing more dangerous than this licentious and deluding art, which changeth the meaning of words, as alchymy doth or would do the substance of metals, maketh of any thing what it listeth, and bringeth in the end all truth to nothing.
Seite 142 - In harmony the very image and character even of virtue and vice is perceived, the mind delighted with their resemblances, and brought by having them often iterated into a love of the things themselves. For which cause there is nothing more contagious and pestilent than some kinds of harmony; than some, nothing more strong and potent unto good.
Seite 183 - And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.
Seite 231 - Flesh of my flesh, and bone of my bones;' — 'A true nature, extract out of mine own body.' So that in him, even according to his manhood, we, according to our heavenly being, are as branches in that root out of which they grow.
Seite 240 - For we take not baptism nor the eucharist for bare resemblances or memorials of things absent, neither for naked signs and testimonies assuring us of grace received before, but (as they are indeed and in verity) for means effectual, whereby God, when we take the sacraments, delivereth into our hands that grace available unto eternal life, which grace the sacraments represent or signify.
Seite 143 - God, left behind him to that purpose a number of divinely indited poems, and was further the author of adding unto poetry melody in public Prayer, melody both vocal and instrumental for the raising up of men's hearts, and the sweetening of their affections towards God. In which considerations the Church of Christ doth likewise at this present day retain it as an ornament to God's service, and an help to our own devotion.
Seite 330 - The real presence of Christ's most blessed body and blood is not therefore to be sought for in the sacrament, but in the worthy receiver of the sacrament.
Seite 239 - ... contain in themselves no vital force or efficacy, they are not physical but moral instruments of salvation, duties of service and worship, which unless we perform as the Author of Grace requireth, they are unprofitable. For all receive not the grace of God which receive the Sacraments of His grace.