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XIII. Wicked men set up their wills against God's, and invent dis-
tinctions to reconcile God's will to theirs
XIV. Ministers may not stamp God's mark on doctrines of human
invention, nor superinduce any thing upon the Scripture. Peo-
ple have a judgement of discretion to try the Spirits
XV. Obedience the end of the ministry. Ordinances, not obeyed,
ripen and increase sin, and hasten judgements
XVI. None but righteous men will obey the Word. Every wicked
man doth, in something or other, gainsay the truth

XVII. The right ways of the Lord are unto wicked men matter of

scandal

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above reason
XIX. At the strictness of it, as being against their peculiar lust 423
XX. At the searching power and simplicity of the Gospel
XXI. At impossibility of fulfilling the law, which is but accidental.
To regenerate men the law is evangelically possible. Wicked
men hardened willingly, as well as judicially
XXII. At the grace of the Word, by presumption; at the threat-
enings and judgements of it, by stubbornness
XXIII. Wicked men stumble at the Word, not only unto scandal,
but unto ruin.

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TO THE RIGHT WORSHIPFUL

SIR HENRY MARTEN, KNIGHT,

JUDGE OF THE ADMIRALTY, AND OF THE PREROGATIVE court OF CANTERBURY.

SIR,

SAINT Jerome having, in the heat of his youth, written an allegorical exposition upon the prophet Obadiah, did, in his riper age, solemnly bewail unto his friend Pammachius, both his rashness in that attempt; and his infelicity farther herein, that what he thought had been buried amongst his private papers, was gotten into the hands of a certain young man, and saw the light. The selfsame complaint am I forced to make, touching this little manual of "Sacramental Meditations," which I humbly put into your hands. It was written with respect only to mine own private use many years since, when I was a young student in the university, as my first theological essay. And now lately, by means of a private copy, long ago communicated unto a friend, it had, without my knowledge, received a license for the press. My earnest care was, upon the first notice thereof, wholly to have suppressed the publication: but the copy which had been licensed, being, by I know not what miscarriage, lost, I have found it necessary, for fear of the like inconvenience again, to review a broken copy which I had by me, and have rather chosen to let it pass forth with some brief and sudden castigations of mine own, than once more run the hazard of a surreptitious edition. Mine apology shall be no other than that of the good Father; "Infans eram, nec tum scribere noveram: Nunc, ut nihil aliud profecerim, saltem Socraticum illud habeo, Scio quod nescio."— And now since I find that the oblation of the first-fruits, though haply they were not always the best and ripest, did yet find favourable acceptance with God himself; I have been emboldened to pre

sent this small enchiridion (the very first fruits of my theological studies) unto the hands and patronage of so greatly learned, eloquent, and judicious a person:-and that upon this assurance; That as many times aged men, when they walk abroad, lean upon the hand of a little child, so even in this little and youthful treatise, such comfortable truths may be, though weakly, delivered, as may help, in your journey towards a better country, to refresh and sustain your aged thoughts. The blood of Christ, and the food of life, are subjects worthy of all acceptation, though brought unto us in an earthen vessel. Elishab was not a whit the less valued by that noble Naaman, though it were a handmaid which directed unto him. Neither was David's comfort in rescuing of his wives, and recovering of the spoils from the Amalekites any jot the smaller, because a young man of Egypt made way for the discovery. The sovereignty of the gospel is herein most excellently set forth, in that it many times leadeth the soul by the hand of a child, and is as truly, though not as abundantly, powerful from young Timothy, as from Paul the aged. As Christ can use weak elements to exhibit, so can he also use a weak pen to express, the virtue and comforts of his body and blood.

C

In this confidence, I have made bold to prefix your name before these meditations; that therein I might make a public acknowledgment of my many deep engagements for your abundant favours, and might, with most hearty prayers, commend you and yours to that blood of sprinkling, which speaketh better things for us than that of Abel. In which desires I daily remain,

Yours, in all humble observance,

EDW. REYNOLDS.

b2 Kings v. 2, 3. 2 Sam. xvii. 17. e 1 Tim. iv. 12.

c1 Sam. xxx. 13.

d Isai. xi. 6.

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