An Illustration of the Doctrines of the Christian Religion: With Respect to Faith and Practice, Upon the Plan of the Assembly's Shorter Catechism. Comprehending a Complete Body of Divinity. Now First Published from the Manuscripts of ... Thomas Boston, ... In Three Volumes. ...John Reid. Sold by W. Darling, and the said J. Reid; W. Gray; and R. Inglis, Edinburgh; by J. Bryce, Glasgow; and W. Pherson, Berwick, 1773 |
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Seite 2
... no where recorded , ver . 8 . ; but is reprefented as one who who liveth . So
Chrift our Higli Prieft li . veth for ever to make intercession for us . ( 4 . ) In their
office . Melchifedec was priest of the most high God , and king of Salein , or
Jerufalem .
... no where recorded , ver . 8 . ; but is reprefented as one who who liveth . So
Chrift our Higli Prieft li . veth for ever to make intercession for us . ( 4 . ) In their
office . Melchifedec was priest of the most high God , and king of Salein , or
Jerufalem .
Seite 22
Further , the high exercise of his faith rendered ' his facrilice most accepte . able
to God . He had not one spark of infidelity , nor any the least grain of diftruít in the
goodness of God , in the midit of his deepelt forrows . He suffer . ed the torments ...
Further , the high exercise of his faith rendered ' his facrilice most accepte . able
to God . He had not one spark of infidelity , nor any the least grain of diftruít in the
goodness of God , in the midit of his deepelt forrows . He suffer . ed the torments ...
Seite 27
If the great annual sacrifice , which was the most folemn one in that whole
institution , could not effect it , much less could facrifices of a lower dignity . It is
from the repetition of this great facrifice that the apostle argues the infutficiency of
them all ...
If the great annual sacrifice , which was the most folemn one in that whole
institution , could not effect it , much less could facrifices of a lower dignity . It is
from the repetition of this great facrifice that the apostle argues the infutficiency of
them all ...
Seite 29
If Christ suffered for the sins of his people , then he that was holy , harmless ,
undefiled , and feparate from finners , must be accounted a guilty person , yea
even the most guilty of all others , as having charged upon him all the lins of an
elect ...
If Christ suffered for the sins of his people , then he that was holy , harmless ,
undefiled , and feparate from finners , must be accounted a guilty person , yea
even the most guilty of all others , as having charged upon him all the lins of an
elect ...
Seite 39
Nothing but unrea . sonable infidelity and want of thought can make men
venturous to provoke the living God , who is infinite . ly sensible of their fins , and
who both can and will most terribly punish them for ever . 2 . This lets us see the ...
Nothing but unrea . sonable infidelity and want of thought can make men
venturous to provoke the living God , who is infinite . ly sensible of their fins , and
who both can and will most terribly punish them for ever . 2 . This lets us see the ...
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accepted Acts adoption againſt alſo angels appear appointed becauſe believers bleſſed blood body bring called Chriſt church comes command conſcience conſider covenant dead death devil divine duty earth effectual enemies eternal fabbath facrifice faith fall fanctified Father fear firſt follow foul give given glorious glory God's grace guilt hand hath head heart heaven Hence himſelf holy honour houſe Jeſus John judge juſtice juſtified keep King Laſtly light live Lord Lord's Matth means moſt muſt nature never obedience offer pardon peace perfect perſon Pfal receive religion reſpect reſt righteouſneſs ſaid ſays ſee ſet ſhall ſhew ſhould ſin ſome ſoul Spirit ſtate ſubjects ſuch ſufferings themſelves theſe things thoſe thou thoughts tion true unto uſe viii whereby whole worſhip wrath
Beliebte Passagen
Seite 86 - Now in the place where he was crucified there was a garden ; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day ; for the sepulchre was nigh at hand.
Seite 265 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb ? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands ; thy walls are continually before Me.
Seite 535 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Seite 199 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore ? Because they sought it not by faith, but as it were by the works of the law.
Seite 5 - Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Seite 105 - WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat ? I have trodden the winepress alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will...
Seite 6 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Seite 6 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Seite 129 - And he went up from thence unto Beth-el : and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head ; go up, thou bald head.
Seite 132 - For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.