An Illustration of the Doctrines of the Christian Religion: With Respect to Faith and Practice, Upon the Plan of the Assembly's Shorter Catechism. Comprehending a Complete Body of Divinity. Now First Published from the Manuscripts of ... Thomas Boston, ... In Three Volumes. ...John Reid. Sold by W. Darling, and the said J. Reid; W. Gray; and R. Inglis, Edinburgh; by J. Bryce, Glasgow; and W. Pherson, Berwick, 1773 |
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... call to leave the devil ' s family explained and urged 281 Of sanctification 296
Union with Christ the only way to fančtification 307 Of the benefits flowing from
justification , adoption , and sanctification Of assurance of peace of conscience .
... call to leave the devil ' s family explained and urged 281 Of sanctification 296
Union with Christ the only way to fančtification 307 Of the benefits flowing from
justification , adoption , and sanctification Of assurance of peace of conscience .
Seite 22
... to descend from the throne of his inaccessible light , and to expose himself to
the rage and fury of devils and men , without murmuring or impatience , to submit
himself to an infamous death , endure the wrath of an offended God and Facher ...
... to descend from the throne of his inaccessible light , and to expose himself to
the rage and fury of devils and men , without murmuring or impatience , to submit
himself to an infamous death , endure the wrath of an offended God and Facher ...
Seite 24
... says the apostle , there is no remiffion . Divine justice had not been so fully
known in the eternal groans and shrieks of a world of guilty creatures , nor could
fin have ap . peared so odious to the holiness of God by eternal scars upon devils
...
... says the apostle , there is no remiffion . Divine justice had not been so fully
known in the eternal groans and shrieks of a world of guilty creatures , nor could
fin have ap . peared so odious to the holiness of God by eternal scars upon devils
...
Seite 33
Man fell from his primitive Itate of favour and friendship with heaven , and joined
issue with the devil , God ' s greatest enemy . Whereupon the Lord took the for :
feiture of his poffeffion , turned him out of paradife , and hindered his re - entrance
...
Man fell from his primitive Itate of favour and friendship with heaven , and joined
issue with the devil , God ' s greatest enemy . Whereupon the Lord took the for :
feiture of his poffeffion , turned him out of paradife , and hindered his re - entrance
...
Seite 36
He endured the bruises of God , the darts of the devil , and the reproaches of men
; and would not desist till he had laid the foundation of an everlasting peace
between God and sinners . 4 . If ye consider that none else was ever accepted of
...
He endured the bruises of God , the darts of the devil , and the reproaches of men
; and would not desist till he had laid the foundation of an everlasting peace
between God and sinners . 4 . If ye consider that none else was ever accepted of
...
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accepted Acts adoption againſt alſo angels appear appointed becauſe believers bleſſed blood body bring called Chriſt church comes command conſcience conſider covenant dead death devil divine duty earth effectual enemies eternal fabbath facrifice faith fall fanctified Father fear firſt follow foul give given glorious glory God's grace guilt hand hath head heart heaven Hence himſelf holy honour houſe Jeſus John judge juſtice juſtified keep King Laſtly light live Lord Lord's Matth means moſt muſt nature never obedience offer pardon peace perfect perſon Pfal receive religion reſpect reſt righteouſneſs ſaid ſays ſee ſet ſhall ſhew ſhould ſin ſome ſoul Spirit ſtate ſubjects ſuch ſufferings themſelves theſe things thoſe thou thoughts tion true unto uſe viii whereby whole worſhip wrath
Beliebte Passagen
Seite 86 - Now in the place where he was crucified there was a garden ; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day ; for the sepulchre was nigh at hand.
Seite 265 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb ? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands ; thy walls are continually before Me.
Seite 535 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Seite 199 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore ? Because they sought it not by faith, but as it were by the works of the law.
Seite 5 - Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Seite 105 - WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat ? I have trodden the winepress alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will...
Seite 6 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Seite 6 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Seite 129 - And he went up from thence unto Beth-el : and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head ; go up, thou bald head.
Seite 132 - For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.