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made of the feed of David according to the flesh, 4And declared [Gr. determined] to be the Son of God with power, according to the fpirit of holiness, by the refurrection from the dead: 5. By whom we have received i grace and apoftleship, for obedience to the faith [Or, to the obedience of Faith] among all nations for his name: Among whom are ye alfo the called of Jefus Chrift. 7. To all that be in Rome, beloved of God,' called to be faints: Grace

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5 A&s 2. 22. Jefus of Nazareth, a Man approved of God among you, by Miracles, and Wonders, and Signs, which God did by him in the midft of you, as ye your 10 felves alfo know.

6.

Cor. 15. 10. By the Grace of God I am what I am : and his Grace which was bestowed upon me, was not in vain; but I laboured more abundantly than they all: yet not I, but the Grace of God which was with me. Gal. 1. 15. But when it pleafed God, who feparated me from my Mothers Womb, and called me by his Grace. Gal. 2. 9. When James, Cephas, and John, who feemed to be Pillars, perceiv ed the Grace that was given unto me, they gave to me and Barnabas the right Hands of Fellowship; that we fhould go unto the Heathen, and they unto the Circumcifion.

† Acts 13. 32, 33 We declare unto you glad Tidings,, how that the Promife which was made unto the Fathers, God hath 15 fulfilled the fame unto us their Children, in that he hath raifed up Jefus again; as it is alfo writtent Eph. 3. 7, 8. Whereof I was made in the fecond Pfalm, Thou art my Son, this Day have I begotten thee. 20

Heb 9. 14. How much more fhall the Blood of Chrift, who through the eternal Spirit, offered himfelf without Spot to God, purge your Confcience from dead 25 Works to ferve the living God. 1 Pet. 3. 18. Chrift being put to death in the Fleth, but quickned by the Spirit.

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5. + Rom. 12. 3. I fay through the Grace given unto me, to every Man that is among you, not to think of himself more highly than he ought to think.

a Minifter, according to the Gift
of the Grace of God given unto
me, by the effectual Wörking of
his Power. Unto me, who am
lefs than the leaft of all Saints, is
this Grace given, that I fhould
preach among the Gentiles the
unfearchable Riches of Chrift.
See on Acts 6. 7.
See on A&ts 9. 16:

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1† 1. Cor. 1. 30them that are fan&tified in Chrift Jefus, called to be Saints Phil. 3. 14. I prefs toward the Mark, for the Prize of the high-calling of God in Chrift Jefus. 1 Thef. 4. 7. God hath not called us unto Uncleannefs, but unto Holiness. 2 Thef. 1. 11. We pray always for you, that our God would count you worthy of this Calling-Tim. 1. 9. Who hath faved us, and cal led us with an holy Calling. Heb.

Rom. 15. 15. Brethren, I have written 35 the more boldy unto you, in fome fort, putting you in Mind, because of the Grace that is given to me of God. I Cor. 3. 10. According to the Grace of God which is given 40 unto me, as a wife Mafter-builder,

I have laid the Foundation.~. † i

3.

"Grace to you, and " Peace Lord Jefus Chrift.

from God our Father, and the

8. First, I thank my God,

3, 1. Wherefore, holy Brethren, partakers of the heavenly-Calling.

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In the following Places are the fame Salutation, expreffed almoft in the fame Words: 1 Cor. 1. 3. 2 Cor. 1. 2. † Gal. 1. 3. Eph. 1. 2. Philip. 1. 2. Col. 1. 2. 1 Thef. 1.1.2 Thef.1.2. 1 Tim.1.2. 2 Tim.1.2. Tit.1.4.1 Pet.1.2.-Grace unto you and Peace be multiplied. † 2 Pet. 1. 2. Grace and Peace be multiplied unto you, through the Knowledge of God, and of Jefus our Lord. 2 Joh. ver.3. Grace be with you, Mercy and Peace from God the Father, and from the Lord Jefus Chrift, the Son of the Father. Jude ver. 2. Mercy unto you; and Peace and Love be multiplied.

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rejoicing. Pfal. 116. 17. I will of fer to thee the Sacrifice of Thankf giving, and will call upon the Name of the Lord. Ifa. 63. 7. I 5 will mention the loving kindnesses of the Lord, and the Praises of the Lord, according to, all that the Lord hath beftowed on us.. 1 Cor. 1. 4. I thank my God always on your behalf. Eph. 1.16 [I Paul] ceafe not to give thanks for you, making mention of you in my Prayers. Phil. 1. 3, 4. I thank my God upon every remembrance of 15 you, Always in every Prayer of mine for you all, making requeft with joy. Phil. 4. 6. Be careful for nothing but in every thing by Prayer and Supplication with Thanksgiving, let your Requests be made known unto God. Col. 1. .3. We give thanks to God and the Father of our Lord Jefus Chrift, praying always for you. Col. 3. 17. Whatfoever ye do in word or deed,

Luk. 10. 5. Into what- 20 foever Houfe ye enter, firft fay, Peace be to this Houfe. Joh. 14. 27. Peace I leave with you, my Peace I give unto you. Joh. 20. 19. The first Day of the Week, 25 — came Jefus, and ftood in the midft, and faith unto them, Peace be unto you.

o Pet. 5. 10. The God of all Grace, who hath called us un၁၁ to his eternal Glory by Chrift Jefus,

8. P Lev. 7. 12. If he offer it for a Thanksgiving, then he fhall offer with the Sacrifice of Thanks-35 giving, unleavened Cakes mingled" with Oil Pfal. 34. 1. I will blefs the Lord at all times, his Praife fhall continually be in my Mouth. Pfal. 50. 14, 23. Offer unto God 40 Thanksgiving. Whofo offererh me Praife, glorifieth me. Pfal. 69. 30, 31. I will Praise the Name of God with a Song, and will magnife him with Thanksgiving.

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alfo fhall please the Lord better
than a Bullock which hath horns
and hoofs. Pfal. 107. 22. Let them
Sacrifice the Sacrifices of Thanksgiv
ing, and declare his Werks with so

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do all in the Name of the Lord
Jefus, giving thanks to God and
the Father by him. Thef. I.
2. We give thanks to God always
for you all, making mention of
you in our Prayers. 1 Thef. 5. 18.
In every thing give thanks.- 2
Thef. 1. 3. We are bound to thank
God always for you, Brethren, as ic
is meet, because that your Faith
groweth exceedingly, and the Cha-
rity of every one of you all to-
wards each other aboundeth. 2
Thef. 2. 13. We are bound to
give thanks alway to God for you,
Brethren, beloved of the Lord.-
2 Tim. 1. 3. I thank God, that
without ceafing I have remem-
brance of thee in my Prayers, Night
and Day. Philem. ver.
I thank my God, making mention
of thee always in my Prayers.

4.

Eph. f. 20. Giving thanks always for all things

unto

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Jefus Chrift for you all, that your faith is fpoken of throughout the whole world. 9. For God is my witness, whom I " ferve with my fpirit [Or, in my spirit] in the gofpel of Lis Son, that without ceafing I make mention of you always in my prayers. 10. Making requeft (if by any means now at length I might have a profperous journey by the will of God) to come unto you. 11. For I long to fee you, that I may impart unto you fome fpiritual gift, to the charge in the fight of God, who quickneth all things, and before Christ Je fus, 2 Tim. 2. 14. Charging them before the Lord, that they ftrive s not about words to no profit. 2 Tim. 4. 1..I charge thee before God, and the Lord Jefus Christ

God and the Father, in the Name of
Our Lord Jefus Christ. Heb. 13. 15.
By him [Jefus] therefore, let us cf-
fer the Sacrifice of Praise to God
continually. 1 Pet. 2. 5. Ye
offer up fpiritual Sacrifices ac-
ceptable to God by Jefus Christ.
Pet 4. 11.-That God in all things
may be glorified through Jefus
Christ.-

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Rom. 16. 19. Your Obedience is come abroad unto all † 1 Thef. 1. 8.-In every Place your Faith to Godward is Spread abroad

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ut 2 Tim. 1. 3. I thank God, whom I ferve from my Fore10 fathers. Phil. 3.3. We are the Circumcifion, which worship God in the Spirit. Joh. 4. 23. The Hour cometh, and now is, when the true Worshippers fhall worship the Father in Spirit, and in truth. 1 Sam. 12. 23. God for bid that I fhould fin against the Lord in ceafing to pray for you. I Mac. 12. 11. We therefore at all times without ceafing, both in our Feafts and other convenient Days, do remember you in the Sacrifices we offer, and in our Prayers.

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9. Job 16. 19. Behold, my witness is in Heaven, and my record is on high. † Rom. 9. 1. I fay the Truth in Christ, I lie not, my Confcience alfo bearing me 20 witnefs in the holy Ghost. 2 Cor. 3. 23. I call God for a Record upon my Soul.- 2. Cor. 11. 31. The God and Father of our Lord Jefus Chrift, which is bleffed for evermore, knoweth that I lie not. Gal. 1.20. Now of the things which I write unto you, behold, before God, I lie not. Phil 1. 8. God is my record how greatly I long after you all- 1 Thef. 2. 10. Ye are Witneffes, and God alfo, how holily, and justly, and unblameably, we behaved our felves.- Thef. 5. 27. Icharge you by the Lord, that this 35 Epiftle be read unto all the holy brethren. Thef. 2. 5. Neither at any time ufed we flattering Words, God is witness. 1 Tim. 5. 21. I charge thee before God and the Lord Jefus Chrift, and the elect Angels, that thou obferve thefe things. Tim. 6. 13. 1 give thee

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+ Thef. 3. 10. Night and Day praying exceedingly that we might fee your Face. See on Ver. 8.

*10. b † Rom. 15. 23, 32. Having a great defire these many Years to come unto you. That I may come unto you with joy by the Will of God, and may with you be refreshed.

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the end you may be established; 12. That is, that I may, be comforted together with you [Or, in you], by thy mutual faith both of you and me. 13. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (but was flet hitherto) that I might have fome fruit among you alfo, even as among other Gentiles. 14. I am debter both to the Greeks, and to the barbarians, both to the wife, and to the unwife. 15. So, as much as in me is, I am ready to preach the gospel to you that are at Rome alfo. 16. For I am not hafhamed of the gofpel of Chrift: for it is the power of God unto falvation, to every one that believeth, to the Jew * firft, and alfo to the Greek. 17. For therein is the righteousness of A 4 God

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13. f + See Acts 16. 7.15 They affayed to go into Bythinia: but the Spirit fuffered them not. Rom: 15. 22: I have been much Kindred from coming to you. Thef. 2. 18. We would have come 20 unto you (even I Paul) once and aẹ gain; but Satan hindred us 14. A&s 9. 15. He is a chofen Veffel unto me, to bear my Name before the Gentiles and 25 Kings, and the Children of Ifrael. I Cor. 1. 22. The Jews require a Sign, and the Greeks feek after Wif dum. t Cor. 9. 16.-Neceffity is laid upon me; yea, wo is unto me 30 if I preach not the Gofpel. 2 Cor. 11. 28. That which cometh upon me daily, the Care of all the Churches.

16. Pfal. 40. 9, 10. I 35 have preached Righteousness in the

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great Congregation: lo, I have not refrained my Lips, O Lord, thou knoweft. I have not hid thy righteousness within my Heart, I have declared thy Faithfulness, and thy Salvation: I have not concealed thy loving-kindnefs and thy truth from the great Congregation. See on Mat. 10.33.

I Cor. 1. 18, 21. The Preaching of the Crofs is to them that perish, foolishness: but unto us which are faved, it is the Power of God. It pleafed God by the foolishness of Preaching to fave them that believe. † 1 Čor. 15. 2. By which [Gospel] alfo ye are faved 2 Cor. 10 4, 5. (The Weapons of our Warfare are not carnal, but mighty through God, to the pulling down of strong holds) Cafting down imaginations, and every high thing that exalteth it felf against the Knowledge of God,bringing into Captivity every thought to the obedience of Chrift.

k Rom. 2. 9. † Acts 3. 26. Acts 13. 46. See on Mat. 10. 6.

22.

17. 1 + t Rom 3. 21, The Righteoufnefs of God without the Law is manifefted, being witneffed by the Law and the Prophets; even the Righteousness of God, which is by Faith of Jefus Christ

unto,

God (1) revealed from faith to faith: as it is written, juft fhall live by faith. 18. For the

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t Hab. 2. 4. Behold, his Soul which is lifted up, is not upright in him; but the Just fhall live by his Faith. Joh. 3. 36. He that believeth on the Son hath everlasting Life: and he that believeth not the Son, fhall not · See Life, but the Wrath of God a10 bideth on him. † Gal. 3. 11. That no Man is juftified by the Law in the fight of God,it is evident: for, The Juft fhall live by Faith. † Heb. 10.38. Now the Juft fhall live by Faith: but if any Man draw back, my Soul fhall have no pleasure in him. Heb. 11.7. By Faith, Noah being warned of God of things not feen as yet, moved with fear, pre20 pared an Ark to the faving of his Houfe; by the which he condemned the World, and became Heir of the Righteousness which is by Faith.

unto all, and upon all them that believe. Rom. 4. 3, 13. What faith the Scripture? Abraham believed God, and it was counted to him for Righteousness. For the Promife that he fhould be the Heir of the World, was not to Abraham, or to his Seed through the Law, but through the righteousness of Faith. Rom. 8. 3. What the Law could not do, in that it was weak through the Flesh, God fending his own Son, in the Likeness of finful Flesh, and for Sin, [or, by a Sacrifice for Sin], condemned Sin in the Flefh. Rom.15 10.3 They being ignorant of Gods righteoufnefs, and going about to eftablish their own Righteoufnefs, have not fubmitted themfelves unto the Righteoufnefs of God. 2 Cor. 5. 21. He hath made him to be Sin for us, who knew no Sin ; that we might be made the Righteousness of God in him. Gal. 2. 16. Knowing that a Man is not justified by the 25 Works of the Law, but by the Faith of Jefus Chrift, even we have believed in Jefus Chrift; that we might be justified by the Faith of Chrift, and not by the Works of, the Law for by the Works of the Law fhall no Flesh be justified. Phil. 3.9 Not having mine own Righteoufnefs, which is of the Law, but that which is through the Faith of 3 Chrift, the Righteoufnefs which is of

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18. n Eph. 5. 6. Be caufe of these things, cometh the Wrath of God upon the Children of Difobedience. Repeated Col. 3: 6. Eph. 2. The Spirit that now worketh in the Children of 30 Disobedience. Rev. 22. 15. Without are Dogs, and Sorcerers, and Whoremongers, and Murderers, and Idolaters,and whofoever loveth and maketh a lie.

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(1) By the Right confnefs of God, both here and elsewhere in the Epiftles of St. Paul, feems to be meant, God's Method of justifying, or pardoning the paft Sins both of Jews and Gentiles, (that is, the whole World) through Faith in the Merits and Blood of Chrift, which was shed for the Remiflion of Sins. This Method is revealed from Faith to Faith. The Meaning is, This Method, which was wholly unknown to the Gentiles, and but obfcurely made known to the Jews, is revealed in the Gofpel to be by Faith, and this in order to beget Faith in Men, or to perfuade them to believe in Chrift, it being the only Way whereby thofe to whom the Gofpel is preached, could obtain Salvation. Nor can any take Encouragement from hence to live wickedly; for Faith in Chrift includes the receiving him as a Prophet to teach, as a Priest to make Atonement,

and

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