10, &c. See Joy Christ as Instruments, 1 Cor.4. 15. Sec Christianity, Gospel. Remember mended to our remembrance : To . . 7: 18. The Tryals wherewith God should remember our Creator in our Youth, Eccl. 12. 1. God in his Ways, Isa. 54. 5. His Judgments on others, Luk. 17. 32. We should felves for them, and avoid them, Deut. 9. 7. Ezek. 20. 43. Ezek. I Chron. 16. 12. Pfal. 77.11. 16. The Poor, Gal. 2. 10. Such as surrection of Christ, 2 Tim. 2.8. 205, a, 1. Repentance, . Religion an inward Principle in the God, being a new Creature, ou . Sackcloth and Ashes, outward Works meet for it, 9, b, 2. Luk. Repentance must not be delayed , ragement to delay it from the Pa. The Duties of Religion to be im There is no Repentance in the Grave, Repentance preached by John Bap- Grace.or Favour of being admi 19. 8.' Jam. 1.17 552, a, 12. ted to Repentance, 480, a, 35. Proper Subjects for Resolutions Dan. 3. 17, 18. i Cor, 15.58. We should not trust too much to our Resolutions, 144, a, 9. but de- his Grace, Prov. 3. 5, 6. Jer. 10. Respect Restitution, A Dury, Exod. 22. 5, &c. Lev. 6. 4, 5. i Sam. 12. 3. Ezek. 33. 15. Luk. 19.8. Of the Reftitution of all things, Refurre&tion Of Christ. Our Lord asserts his the Dead, 464, b, 11. Afcribed to the Holy Spirit, 465, b, 21. Our Lord foretold his Resurrectione OC. 155, b, 7. Jonah a Type of it, Mat. 12. 40. The Resurrection of Christ Prophesied of in the old Tee &c. The Apostles Witnesses thereof, 342, b, 2. Our Lord continued on Earth forty Days after his Resurrection, Christ was the first that rose from the Dead never to die again, 628,b, The Resurrection of Christ neceffa- 610, b, 21. A Proof of his being the Son of God, Rom. Our Lord rose with the fame Bc- Nn2 Mat.7. 34!, a, 8. I. 4: proper Sense. a, 18. 1 Of our Conformity to the Death Of the Time and Circumstances The Considération of the Resure comfort us under the Loss of Friends, 1 Thef.4. 13, 14. Revenge Forbidden , also Arguments a. Reward, as well as Retribucion, 892, 2, 11, Reward, See Heaven. Rich Men should look on themselves as towards God, and in good Works, Rich Men, their Duty, particu: 26, 5, 5. 31, 6, 19.139, a, 6. 96, a, 6, b, 3. Job 29. 13, &c. Rich Men, their Danger, 78,6, 1. 107, a, 1. Deut. 8. 1), &c. Cautions to the Rich, 32, b, 3. 107, a, 1, 5, 3. They should watch against Pride, Prov. 18. 23. 1 Tim. not forget God, Deut. 6. 11, dc. The Rich compared to a Flower in the Field, Jam. 1. 10. Both good and bad Men have been Rich: Good Men, Abraham, 1 Sam. 25. 2.· Haman, Elth. 5. 11. Pral. 73. 3, 1:. Riches, are the Gift of God, Deut. 8. 18. сол 11. 20. I 11. 6. 24. 20. Compared to Partridges Eggs, Jer. neth to the Name of the Lord, Prov. 21.,6. Proy. 22. 16. Lord, glorying and trusting in him, Plal. 64. 10. He wisely con- ness, 1 Joh. 3. 7. The Righteous hath A good and evil Man how des Righteous Men are not of the World, therefore hated by it, 960, We can have no Evidence of our Works of Righteousness, I Joh. 3: Men may be righteous and good The immoderate Love of Riches of; Noah, Gen. 6.9. Lot, Gen. Jofeph, Gen. 39. Samuel, I Sam. 2. 25, 26. Daniel, Dan. 6. 10. codemus among the Pharisees, Joh. The Righteous sometimes procure Motives to become righteous and holy. General Promises made to Deut. 30. 9. Pfal. 84. 11. Pfal. 128. i, &c. Prov. 10. 6. Prov. 12. 21. Ifa. 3. 10. on 1 Tim. 4. 8. More particular Promises made to the Righteous, Direction and Suc- cess, Pfal. 1. 3. Prov. 3.6. Safety and Protection, Pfal. 34. 20. Pfal. 37 23, 24, 28, 31. Pfal.91.10. Prov. 12. 21. Supply of Wants, Pfal. 37.4. Pfal. 145. 19. Prov.10. and 3. 2, Loc. Pral. 37. 5, 23. Prov. 13. 25. No 3 and Comfort in Affli&tion, Pfal. 27. The Jews Superftitious in ob- The Righteous ftvled God's Porti The Sabbath obferved before the tion of the Sabbath, Exod. 20. 8, dr. 2. Ezek. of God, A&sig. 21. The Custom first-Day of the Week, because our Lord arose from the Dead on that We are not oblig'd to the Obfer. Sabbath, Gal. 4. 10, 11. Col. 2.15. But it appears to me that we are ven for publick Worship, and other Rest is a Type of our Eternal Reft phecy respecting Gospel-Times; ing the Gospel, yet a seventh-Day, Motives to practise Right coussiess, namely, the first Day of the Week, seems to have been kept by Chri. Day. Motives for the Religious Ob. venth Day, Ifa. 56. 2. lfa. 58.1į, Sacrament Of the Lord's Supper : Its Infti- tution, 142, b, 3, 22. Expressed by take of the Cup, 468, a, 11. Th Heb. 4. 4, Deut. 5.140 |