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Seite 70
And therefore those are of the right good positive or simple , they have set it down kind which may be concluded as Demosthenes excellently in describing the forms of virtue and concludes his counsel , “ Quae si feceritis , non o duty ...
And therefore those are of the right good positive or simple , they have set it down kind which may be concluded as Demosthenes excellently in describing the forms of virtue and concludes his counsel , “ Quae si feceritis , non o duty ...
Seite 80
So in obtaining virtue by habit , propria ; quae nonnunquam requirimus , ea sunt while a man practiseth temperance , he doth not omnia non a natura , sed a magistro ? " 1 Many profit much to fortitude , nor the like : but when other ...
So in obtaining virtue by habit , propria ; quae nonnunquam requirimus , ea sunt while a man practiseth temperance , he doth not omnia non a natura , sed a magistro ? " 1 Many profit much to fortitude , nor the like : but when other ...
Seite 86
Neither doth great politiques indeed ever ascribed their suc- learning admire or esteem of this architecture cesses to their felicity , and not to their skill or of fortune , otherwise than as of an inferior work : virtue .
Neither doth great politiques indeed ever ascribed their suc- learning admire or esteem of this architecture cesses to their felicity , and not to their skill or of fortune , otherwise than as of an inferior work : virtue .
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Inhalt
ADVANCEMENT OF LEARNING Page I | 1 |
First Book 1 Second Book | 29 |
NOVUM ORGANUM Page | 107 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
according action ancient appear applied Aristotle authors better bodies causes Cicero civil cold common concerning consider continuance course deficient difference divine doth doubt earth effects error example excellent experience fall fire follow former fortune further give greater hand handled hath heat human imagination inquiry instances invention judgement kind king knowledge labour learning less light likewise living man's manner matter means men's ment method mind moral motion nature never objects observed operation opinion particular pass perfection persons philosophy pleasure practice present principles reason received regard respect rest saith sciences senses sometimes sort speak speech spirit substance term things thought tion touching true truth understanding unto virtue wherein whereof wisdom wise writing