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Seite 168
We see to what a height the the sulphur , the other having an antipathy to fames rise in great conflagrations ; for as the flame , namely , the crude spirit of the nitre ; so base of the flame becomes more extensive , its that an ...
We see to what a height the the sulphur , the other having an antipathy to fames rise in great conflagrations ; for as the flame , namely , the crude spirit of the nitre ; so base of the flame becomes more extensive , its that an ...
Seite 171
It is obvious that air , and spirit , and and the like . The contrary effects of heat , therethe like , whose whole substance is extremely fore ( hardening some substances and melting rare and delicate , can neither be seen nor touch- ...
It is obvious that air , and spirit , and and the like . The contrary effects of heat , therethe like , whose whole substance is extremely fore ( hardening some substances and melting rare and delicate , can neither be seen nor touch- ...
Seite 184
Again , the difference in spirit , which is contained in every tangible aniweight of oil and water is not the only ... for spirits of wine , spirit , which afterwards is exhaled , whence enwhich is lighter than oil , mixes very well ...
Again , the difference in spirit , which is contained in every tangible aniweight of oil and water is not the only ... for spirits of wine , spirit , which afterwards is exhaled , whence enwhich is lighter than oil , mixes very well ...
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Inhalt
ADVANCEMENT OF LEARNING Page I | 1 |
First Book 1 Second Book | 29 |
NOVUM ORGANUM Page | 107 |
Urheberrecht | |
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according action ancient appear applied Aristotle authors better bodies causes Cicero civil cold common concerning consider continuance course deficient difference divine doth doubt earth effects error example excellent experience fall fire follow former fortune further give greater hand handled hath heat human imagination inquiry instances invention judgement kind king knowledge labour learning less light likewise living man's manner matter means men's ment method mind moral motion nature never objects observed operation opinion particular pass perfection persons philosophy pleasure practice present principles reason received regard respect rest saith sciences senses sometimes sort speak speech spirit substance term things thought tion touching true truth understanding unto virtue wherein whereof wisdom wise writing