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Seite 180
a a by its inherent cause ) by the axiom , that two compressed yielded or expanded to prevent a bodies cannot exist in the same place , or they penetration of dimensions , and when stretched call it a motion to prevent the penetration ...
a a by its inherent cause ) by the axiom , that two compressed yielded or expanded to prevent a bodies cannot exist in the same place , or they penetration of dimensions , and when stretched call it a motion to prevent the penetration ...
Seite 186
Those which are favorably situmore correctly assigned to the motion of liberty . ated , and have a tendency to motion , move in Let the fifteenth motion be that of transmis- a circle with an eternal and unlimited motion ; sion or of ...
Those which are favorably situmore correctly assigned to the motion of liberty . ated , and have a tendency to motion , move in Let the fifteenth motion be that of transmis- a circle with an eternal and unlimited motion ; sion or of ...
Seite 187
a Let the nineteenth and last motion be one The motion of resistance is most adamantine which can scarcely be termed a motion , and yet and invincible . We are yet in doubt whether is one ; and which we may call the motion of re- such ...
a Let the nineteenth and last motion be one The motion of resistance is most adamantine which can scarcely be termed a motion , and yet and invincible . We are yet in doubt whether is one ; and which we may call the motion of re- such ...
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Inhalt
ADVANCEMENT OF LEARNING Page I | 1 |
First Book 1 Second Book | 29 |
NOVUM ORGANUM Page | 107 |
Urheberrecht | |
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according action ancient appear applied Aristotle authors better bodies causes Cicero civil cold common concerning consider continuance course deficient difference divine doth doubt earth effects error example excellent experience fall fire follow former fortune further give greater hand handled hath heat human imagination inquiry instances invention judgement kind king knowledge labour learning less light likewise living man's manner matter means men's ment method mind moral motion nature never objects observed operation opinion particular pass perfection persons philosophy pleasure practice present principles reason received regard respect rest saith sciences senses sometimes sort speak speech spirit substance term things thought tion touching true truth understanding unto virtue wherein whereof wisdom wise writing