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Seite 59
The other part of invention , which I term but by mean , the invention of the mean is one suggestion , doth assign and direct us to certain thing , and the judgement of the consequence is marks , or places , which may excite our mind to ...
The other part of invention , which I term but by mean , the invention of the mean is one suggestion , doth assign and direct us to certain thing , and the judgement of the consequence is marks , or places , which may excite our mind to ...
Seite 61
There remaineth one part of judgement like the frets in the roofs of houses ; whereas one of great excellency , which to mine understandcan scarce find a posture in square , or triangle , ing is so slightly touched , as I may report ...
There remaineth one part of judgement like the frets in the roofs of houses ; whereas one of great excellency , which to mine understandcan scarce find a posture in square , or triangle , ing is so slightly touched , as I may report ...
Seite 64
Method hath been placed and that not shadow : but generally I see it neither put in use amiss , in logic , as a part of judgement . For as nor put in inquisition , and therefore note it for the doctrine of syllogisms comprehendeth the ...
Method hath been placed and that not shadow : but generally I see it neither put in use amiss , in logic , as a part of judgement . For as nor put in inquisition , and therefore note it for the doctrine of syllogisms comprehendeth the ...
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Inhalt
ADVANCEMENT OF LEARNING Page I | 1 |
First Book 1 Second Book | 29 |
NOVUM ORGANUM Page | 107 |
Urheberrecht | |
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according action ancient appear applied Aristotle authors better bodies causes Cicero civil cold common concerning consider continuance course deficient difference divine doth doubt earth effects error example excellent experience fall fire follow former fortune further give greater hand handled hath heat human imagination inquiry instances invention judgement kind king knowledge labour learning less light likewise living man's manner matter means men's ment method mind moral motion nature never objects observed operation opinion particular pass perfection persons philosophy pleasure practice present principles reason received regard respect rest saith sciences senses sometimes sort speak speech spirit substance term things thought tion touching true truth understanding unto virtue wherein whereof wisdom wise writing