The Works of Alexander Pope, Esq: Moral essaysJ. and P. Knapton, 1752 |
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Seite 8
... perfect coherence and gradual fubordina- tion in all its parts ; there must needs be , in fome part or other of the scale of reasoning life , such a creature as MAN : Which reduces the difpute to this abfurd question , Whether God has ...
... perfect coherence and gradual fubordina- tion in all its parts ; there must needs be , in fome part or other of the scale of reasoning life , such a creature as MAN : Which reduces the difpute to this abfurd question , Whether God has ...
Seite 16
... perfect here , immortal there : That is , be made God , who only is perfect , and hath immortality : To which fenfe the lines immediately following confine us ; Snatch from his hand the balance and the rod , Re - judge his juftice , be ...
... perfect here , immortal there : That is , be made God , who only is perfect , and hath immortality : To which fenfe the lines immediately following confine us ; Snatch from his hand the balance and the rod , Re - judge his juftice , be ...
Seite 18
... perfect . I then afk why you should expect this perfection in Man ? If you own that the great end of God ( notwithstanding all this deviation ) be general happiness , then ' tis Nature , and not God , that deviates ; and do you ex- pect ...
... perfect . I then afk why you should expect this perfection in Man ? If you own that the great end of God ( notwithstanding all this deviation ) be general happiness , then ' tis Nature , and not God , that deviates ; and do you ex- pect ...
Seite 19
... perfect ? " - Why then Man ? If the great end be human Happiness , Then Nature deviates ; and can Man do less ? 150 As much that end a conftant course requires Of show'rs and fun - shine , as of Man's defires ; COMMENTARY . That is , if ...
... perfect ? " - Why then Man ? If the great end be human Happiness , Then Nature deviates ; and can Man do less ? 150 As much that end a conftant course requires Of show'rs and fun - shine , as of Man's defires ; COMMENTARY . That is , if ...
Seite 32
... perfect , in a hair , as heart ; As full , as perfect , in vile Man that mourns , As the rapt Seraph that adores and burns : To him no high , no low , no great , no fmall ; He fills , he bounds , connects , and equals all . Sir Ifaac ...
... perfect , in a hair , as heart ; As full , as perfect , in vile Man that mourns , As the rapt Seraph that adores and burns : To him no high , no low , no great , no fmall ; He fills , he bounds , connects , and equals all . Sir Ifaac ...
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abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts Dæmon defcribed defign Efay epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fenfe ferve fhall fhewn fhews fhould firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſe pleaſure poet poet's pow'r praiſe prefent pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Angels ruling Paffion Self-love Senfe ſhall ſtate ſtill Tafte thefe themſelves theſe things thofe thoſe thouſand thro true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Beliebte Passagen
Seite 24 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Seite 86 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Seite 155 - Let not this weak unknowing hand Presume Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
Seite 76 - See life dissolving vegetate again: All forms that perish other forms supply; (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter borne, They rise, they break, and to that sea return.
Seite 154 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
Seite 16 - The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass...
Seite 279 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Seite 126 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Seite 19 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Seite 59 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.