The Works of Alexander Pope;J.F. Dove, St. John's Square, 1822 |
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Seite 25
... virtues could never have had existence , had not those things called evils first established them into habit , and afterward given occasion for them to energize , and become " No ( ' tis reply'd ) , the first EPISTLE I. 25.
... virtues could never have had existence , had not those things called evils first established them into habit , and afterward given occasion for them to energize , and become " No ( ' tis reply'd ) , the first EPISTLE I. 25.
Seite 27
... virtues which none can learn , but who have been partakers of the pains , the crosses , and calamities , and disasters , of human life . Man - like constancy , brave steady en- durance , a cheerful acquiescence in the universal ...
... virtues which none can learn , but who have been partakers of the pains , the crosses , and calamities , and disasters , of human life . Man - like constancy , brave steady en- durance , a cheerful acquiescence in the universal ...
Seite 30
... virtue here ; That never air or ocean felt the wind ; That never passion discompos'd the mind . But ALL subsists by elemental strife ; And passions are the elements of Life . The gen'ral ORDER , since the whole began , Is kept in Nature ...
... virtue here ; That never air or ocean felt the wind ; That never passion discompos'd the mind . But ALL subsists by elemental strife ; And passions are the elements of Life . The gen'ral ORDER , since the whole began , Is kept in Nature ...
Seite 44
... virtue ; and innumerable demons , and many gods . Nor is the earth alone in me adorned with all manner of plants and variety of animals ; or does the power of soul extend at most no farther than to the seas , as if the whole air , and ...
... virtue ; and innumerable demons , and many gods . Nor is the earth alone in me adorned with all manner of plants and variety of animals ; or does the power of soul extend at most no farther than to the seas , as if the whole air , and ...
Seite 48
... Virtue and Merit was pub- lished : as did his disciple Hutcheson , 1725. In 1710 , Leibnitz wrote his famous Theodicée ; without entering into the metaphy- sical refinements of that piece , it may be more amusing to our reader just to ...
... Virtue and Merit was pub- lished : as did his disciple Hutcheson , 1725. In 1710 , Leibnitz wrote his famous Theodicée ; without entering into the metaphy- sical refinements of that piece , it may be more amusing to our reader just to ...
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absurd admirable ancient animal Atheism Author Balaam beasts beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Bolingbroke Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW Parterres passage perfect person philosophical Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire Warburton weak whole wise words writer καὶ
Beliebte Passagen
Seite 13 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Seite 35 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Seite 157 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Seite 15 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Seite 158 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Seite 16 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Seite 92 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
Seite 86 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
Seite 49 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Seite 156 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.