Radical Wisdom: A Feminist Mystical TheologyFortress Press - 262 Seiten Lanzetta illuminates the transformative potential of the classical tradition of women mystics, especially in light of contemporary violence against women around the world. Focusing on the contemplative process as women's journey from oppression to liberation, Lanzetta draws especially on the mysticism of Julian of Norwich and Teresa of Avila. She lays out the contemplative techniques used by mystics to achieve their highest spiritual potential and also investigates how unjust social and political conditions afflict women's souls. Lanzetta identifies a specific historical female mystical path (the via feminina) and draws contemporary conclusions for how women might understand their bodies, their rights, and their ethics. |
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Seite
... into a seamless garment of praise . Without them , there would be no text , no breath , no vision ; without them , there would be an impoverishment of love . Prologue Low Places Where Grace Flows In n our various X Acknowledgments.
... into a seamless garment of praise . Without them , there would be no text , no breath , no vision ; without them , there would be an impoverishment of love . Prologue Low Places Where Grace Flows In n our various X Acknowledgments.
Seite 3
... vision of women's divine per- sonhood , moral agency , and spiritual strength . While the impetus for this book arises from women's particular spiritual concerns , it is directed to a wider audience of men and women who desire to learn ...
... vision of women's divine per- sonhood , moral agency , and spiritual strength . While the impetus for this book arises from women's particular spiritual concerns , it is directed to a wider audience of men and women who desire to learn ...
Seite 17
... vision of the sacred . As one expression of women's lived spirituality , via feminina maps out a spiritual path to women's divine humanity . It is represented at every level of religious life : in metaphysics as feminine structures of ...
... vision of the sacred . As one expression of women's lived spirituality , via feminina maps out a spiritual path to women's divine humanity . It is represented at every level of religious life : in metaphysics as feminine structures of ...
Seite 30
... vision of the Divine Light , and the meditation on the humanity of Christ by Julian of Norwich . But it also refers more radically to the divine without image and name , to the " luminous darkness " of Gregory of Nyssa , Meister ...
... vision of the Divine Light , and the meditation on the humanity of Christ by Julian of Norwich . But it also refers more radically to the divine without image and name , to the " luminous darkness " of Gregory of Nyssa , Meister ...
Seite 31
... vision of the undefiled nature of the true self . Contemplation unleashes a distinctive mode of consciousness that is more passive than active , more illuminative than intellective , more merciful than just . This is not to say that ...
... vision of the undefiled nature of the true self . Contemplation unleashes a distinctive mode of consciousness that is more passive than active , more illuminative than intellective , more merciful than just . This is not to say that ...
Inhalt
7 | |
27 | |
Goddesses Mother Jesus and the Feminine Divine | 44 |
Contemplative Feminism Transforming the Spiritual Journey | 61 |
Women Mystics of Medieval Europe | 79 |
Women Mystics and a Feminism of the Inner Way | 81 |
Julian and Teresa as Cartographers of the Soul | 99 |
The Soul of Woman and the Dark Night of the Feminine | 119 |
Embodied and Engaged Contemplation | 153 |
Womens Body as Mystical Text | 155 |
Seeing through Gods Eyes Womens Spiritual Rights | 174 |
Love of the World An Ethic of Ultimate Concern | 193 |
Hymn to Hagia Sophia | 212 |
Notes | 215 |
Bibliography | 237 |
Index | 249 |
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Häufige Begriffe und Wortgruppen
affirm awareness becomes Carmelite Carmelite Studies Christ Christian church communion consciousness contemplative core creation cultural dark night deeper dignity dimension dominant embodied empowerment ethic experience female Feminine Divine feminism feminist mystical Feminist Theology forms Fortress Press freedom gender God's goddess Hagia Sophia healing heart holy human rights Ibid images inner integrity interior intimacy intimate Jesus John journey Julian and Teresa Julian of Norwich language liberation lives Luce Irigaray male Marguerite Porete Mary Mechthild of Magdeburg medieval women Meister Eckhart mother nondual one's pain path patriarchal Paulist person perspective prayer presence radical rape reality relationship religion religious Religious Human sexual Shekhinah silence social solitude Sophia soul's spiritual rights struggle Teresa of Avila Thomas Merton tion traditions trans transcendence transformation tual un-saying understanding union University Press violation violence against women vision Walsh New York whole wisdom woman women mystics women's bodies women's spiritual writes York
Beliebte Passagen
Seite 95 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Seite 198 - ... There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura naturans. There is in all things an inexhaustible sweetness and purity, a silence that is a fount of action and joy. It rises up in wordless gentleness and flows out to me from the unseen roots of all created being, welcoming me tenderly, saluting me with indescribable humility. This is at once my own being, my...
Seite 178 - discrimination against women" shall mean any distinction, exclusion or restriction made on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or exercise by women, irrespective of their marital status, on a basis of equality of men and women of human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field.
Seite 26 - And perhaps the sexes are more related than we think, and the great renewal of the world will perhaps consist in this, that man and maid, freed of all false feeling and aversion, will seek each other not as opposites, but as brother and sister, as neighbors, and will come together as human beings, in order simply, seriously and patiently to bear in common the difficult generation that is their burden.16 4.
Seite 99 - I shall now speak about, that which will provide us with a basis to begin with. It is that we consider our soul to be like a castle made entirely out of a diamond or of very clear crystal, in which there are many rooms, just as in heaven there are many dwelling places [John 14:2]. For in reflecting upon it carefully, sisters, we realize that the soul of the just person is nothing else but a paradise where the Lord says he finds his delight.
Seite 174 - What I want to achieve, — what I have been striving and pining to achieve these thirty years, — is self-realization, to see God face to face, to attain Moksha*. I live and move and have my being in pursuit of this goal. All that I do by way of speaking and writing, and all my ventures in the political field, are directed to this same end.
Seite 155 - For he does not despise what he has made, nor does he disdain to serve us in the simplest natural functions of our body, for love of the soul which he created in his own likeness.
Seite 155 - For as the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the trunk, so are we, soul and body, clad and enclosed in the goodness of God.
Seite 192 - ... having pain" may come to be thought of as the most vibrant example of what it is to "have certainty," while for the other person it is so elusive that hearing about pain may exist as the primary model of what it is "to have doubt.
Seite 15 - Since it is the Cause of all beings, we should posit and ascribe to it all the affirmations we make in regard to beings, and, more appropriately, we should negate all these affirmations, since it surpasses all being. Now we should not conclude that the negations are simply the opposites of the affirmations, but rather that the cause of all is considerably prior to this, beyond privations, beyond every denial, beyond every assertion.