Radical Wisdom: A Feminist Mystical Theology
Fortress Press - 262 Seiten
Lanzetta illuminates the transformative potential of the classical tradition of women mystics, especially in light of contemporary violence against women around the world. Focusing on the contemplative process as women's journey from oppression to liberation, Lanzetta draws especially on the mysticism of Julian of Norwich and Teresa of Avila. She lays out the contemplative techniques used by mystics to achieve their highest spiritual potential and also investigates how unjust social and political conditions afflict women's souls. Lanzetta identifies a specific historical female mystical path (the via feminina) and draws contemporary conclusions for how women might understand their bodies, their rights, and their ethics.
Was andere dazu sagen - Rezension schreiben
Es wurden keine Rezensionen gefunden.
Goddesses Mother Jesus and the Feminine Divine
Contemplative Feminism Transforming the Spiritual Journey
Women Mystics of Medieval Europe
Women Mystics and a Feminism of the Inner Way
Julian and Teresa as Cartographers of the Soul
The Soul of Woman and the Dark Night of the Feminine
Embodied and Engaged Contemplation
Womens Body as Mystical Text
Seeing through Gods Eyes Womens Spiritual Rights
Love of the World An Ethic of Ultimate Concern
Hymn to Hagia Sophia
Subversion in Contemplation Resistance Resiliency and Dignification
Andere Ausgaben - Alle anzeigen
achieve active authority awareness becomes body bring calls chapter Christian church claim concern consciousness contemplative creation cultural dark night deeper desire dignity divine dominant embodied equality ethic experience expression feel female feminine feminism feminist force forms freedom Further gender give God's healing heart holy human rights Ibid images inner integrity interior intimacy intimate Jesus John journey Julian language leads liberation lives longing male meaning medieval mother nature never one's oppression pain path person political practice prayer presence Press reality realization recognizes relations relationship religion religious representative roots sense sexual social soul soul's spiritual structures struggle suffering takes Teresa Teresa of Avila texts theology things thought tion traditions transformation true truth turn understanding union University violation violence vision whole wisdom woman women mystics wounds writes York
Seite 95 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Seite 198 - ... There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura naturans. There is in all things an inexhaustible sweetness and purity, a silence that is a fount of action and joy. It rises up in wordless gentleness and flows out to me from the unseen roots of all created being, welcoming me tenderly, saluting me with indescribable humility. This is at once my own being, my...
Seite 178 - discrimination against women" shall mean any distinction, exclusion or restriction made on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or exercise by women, irrespective of their marital status, on a basis of equality of men and women of human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field.
Seite 26 - And perhaps the sexes are more related than we think, and the great renewal of the world will perhaps consist in this, that man and maid, freed of all false feeling and aversion, will seek each other not as opposites, but as brother and sister, as neighbors, and will come together as human beings, in order simply, seriously and patiently to bear in common the difficult generation that is their burden.16 4.
Seite 99 - I shall now speak about, that which will provide us with a basis to begin with. It is that we consider our soul to be like a castle made entirely out of a diamond or of very clear crystal, in which there are many rooms, just as in heaven there are many dwelling places [John 14:2]. For in reflecting upon it carefully, sisters, we realize that the soul of the just person is nothing else but a paradise where the Lord says he finds his delight.
Seite 174 - What I want to achieve, — what I have been striving and pining to achieve these thirty years, — is self-realization, to see God face to face, to attain Moksha*. I live and move and have my being in pursuit of this goal. All that I do by way of speaking and writing, and all my ventures in the political field, are directed to this same end.
Seite 155 - For he does not despise what he has made, nor does he disdain to serve us in the simplest natural functions of our body, for love of the soul which he created in his own likeness.
Seite 155 - For as the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the trunk, so are we, soul and body, clad and enclosed in the goodness of God.
Seite 192 - ... having pain" may come to be thought of as the most vibrant example of what it is to "have certainty," while for the other person it is so elusive that hearing about pain may exist as the primary model of what it is "to have doubt.
Seite 15 - Since it is the Cause of all beings, we should posit and ascribe to it all the affirmations we make in regard to beings, and, more appropriately, we should negate all these affirmations, since it surpasses all being. Now we should not conclude that the negations are simply the opposites of the affirmations, but rather that the cause of all is considerably prior to this, beyond privations, beyond every denial, beyond every assertion.