Shelburne Essays: Studies of religions dualism. Sixth seriesHoughton Mifflin, 1909 - 355 Seiten |
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Seite 10
... never obtained general acceptance and , indeed , it is not to be supposed that so rigid an apportionment of life as was implied by the three stages became ever a universal practice . It was an ideal always , but an ideal , as both ...
... never obtained general acceptance and , indeed , it is not to be supposed that so rigid an apportionment of life as was implied by the three stages became ever a universal practice . It was an ideal always , but an ideal , as both ...
Seite 31
... never quite lost in this pursuit , the surprise never quite dulled when suddenly , in the end , comes the revelation that the infinite we grope after in the world without and within is one and the same , that Brahma and Âtman are ...
... never quite lost in this pursuit , the surprise never quite dulled when suddenly , in the end , comes the revelation that the infinite we grope after in the world without and within is one and the same , that Brahma and Âtman are ...
Seite 33
... never quite free of theological colouring , in India it is constant and absolute . Tat tvam asi , that art thou , is the formula in which it is summed up and reiterated without end .— " That subtle spirit at the heart of all this world ...
... never quite free of theological colouring , in India it is constant and absolute . Tat tvam asi , that art thou , is the formula in which it is summed up and reiterated without end .— " That subtle spirit at the heart of all this world ...
Seite 40
... never been for human intelligence ) any means by which the reason could pass from the finite to the infinite and explain one in terms of the other . attitude toward the rational connection of these two must always be one of confessed ...
... never been for human intelligence ) any means by which the reason could pass from the finite to the infinite and explain one in terms of the other . attitude toward the rational connection of these two must always be one of confessed ...
Seite 41
... mutation , forever seeking and never finding peace ; and from that weltering sea he reached out toward salvation with a kind of pathetic O World ! I faint in this thy multitude Of despair : THE FOREST PHILOSOPHY OF INDIA 41.
... mutation , forever seeking and never finding peace ; and from that weltering sea he reached out toward salvation with a kind of pathetic O World ! I faint in this thy multitude Of despair : THE FOREST PHILOSOPHY OF INDIA 41.
Häufige Begriffe und Wortgruppen
allegory Anaxagoras antinomy Anytus Athenians Athens Augustine Augustine's beauty believe Brahma Bunyan called century Christ Christian corrupted creed dæmons death deism deists Descartes desire divine doctrine dogma doubt dualism earth egotism emotion Epictetus escape eternal evil eyes faculty faith fear feel felicity finite friends gods Grace harmony hear heart heaven Hindu honour human ideas ignorance imagination India individual infinite inner instinct Jansenists Jesuits knowledge learned light live look man's Manichæan Manichæism mankind matter Meletus ment mind moral mystery mystical nature never oracle Pascal pass passions Pelagianism philosophy Plato Port-Royal quincunxes rationalism reality reason Religio Medici religion religious righteousness Rousseau seems sense shadows Sir Thomas Browne society Socrates soul speak spirit suppose sympathy talk theology theory things thou thought tion true truth understanding unto Upanishads virtue voice whole wisdom words Xanthippe Xenophon Yajnavalkya
Beliebte Passagen
Seite 156 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Seite 168 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
Seite 163 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
Seite 188 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
Seite 163 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Seite 161 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
Seite 159 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
Seite 163 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
Seite 157 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.
Seite 89 - Accordingly, two cities have been formed by two loves : the earthly by the love of self, even to the contempt of God ; the heavenly by the love of God, even to the contempt of self.