The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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Seite 3
... moral duty , to enforce any moral precept , or to examine the perfection or imperfection of any creature whatsoever , it is neceffary first to know what condition and relation it is placed in , and what is the proper end and purpose of ...
... moral duty , to enforce any moral precept , or to examine the perfection or imperfection of any creature whatsoever , it is neceffary first to know what condition and relation it is placed in , and what is the proper end and purpose of ...
Seite 7
... moral and natural , are also neceffary and unavoidable : That the feeming defects and blemishes in the uni- verse conspire to its general beauty : That as all parts in au animal are not eyes ; and as in a city , comedy , or picture ...
... moral and natural , are also neceffary and unavoidable : That the feeming defects and blemishes in the uni- verse conspire to its general beauty : That as all parts in au animal are not eyes ; and as in a city , comedy , or picture ...
Seite 9
... moral fyftem , and not the whole therefore these irregularities ferving to great purposes , such as the fuller manifeftation of God's goodnefs and juftice , they are right . " On the other hand , Lord Bolingbroke's Effays are a ...
... moral fyftem , and not the whole therefore these irregularities ferving to great purposes , such as the fuller manifeftation of God's goodnefs and juftice , they are right . " On the other hand , Lord Bolingbroke's Effays are a ...
Seite 19
... moral evil , is the certain effect of fuch a creature's existence ; the next queftion will be , How thefe evils can be accounted for , confiftently with the idea we have of God's moral attributes ? Therefore , 2. The fecond confequence ...
... moral evil , is the certain effect of fuch a creature's existence ; the next queftion will be , How thefe evils can be accounted for , confiftently with the idea we have of God's moral attributes ? Therefore , 2. The fecond confequence ...
Seite 29
... moral Evil is univerfal Good ; but introduceth it with an allowed instance in the natural world , to abate our wonder at the phenomenon of moral evil ; which he forms into an argument on a conceffion of his adverfaries . If we afk you ...
... moral Evil is univerfal Good ; but introduceth it with an allowed instance in the natural world , to abate our wonder at the phenomenon of moral evil ; which he forms into an argument on a conceffion of his adverfaries . If we afk you ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Beliebte Passagen
Seite 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Seite 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Seite 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Seite 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Seite 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Seite 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Seite 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Seite 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Seite 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!