The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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Seite 12
... fame time he corre- fponds with Charles Wyndham , his fon , a youth ( afterwards Earl of Egremont ) , encouraging him in his earliest schemes of pleasure , and promoting an intrigue with a favourite actress ; on which fubject , though ...
... fame time he corre- fponds with Charles Wyndham , his fon , a youth ( afterwards Earl of Egremont ) , encouraging him in his earliest schemes of pleasure , and promoting an intrigue with a favourite actress ; on which fubject , though ...
Seite 23
... fame HOPE is a proof of a future ftate , from the confideration of God's giving his creatures no appetite in vain , or what he did not intend fhould be fatisfied : NOTES . VER . 87. Who fees with equal eye , & c . ] Matth . x . 29 ...
... fame HOPE is a proof of a future ftate , from the confideration of God's giving his creatures no appetite in vain , or what he did not intend fhould be fatisfied : NOTES . VER . 87. Who fees with equal eye , & c . ] Matth . x . 29 ...
Seite 30
... fame perhaps is true in many other parts of the whole . And with respect even to men , ' tis their intereft to be good , if it be true that by Nature they are rational and focial . So that if , by vice of any kind , they chance to ...
... fame perhaps is true in many other parts of the whole . And with respect even to men , ' tis their intereft to be good , if it be true that by Nature they are rational and focial . So that if , by vice of any kind , they chance to ...
Seite 33
... fame conceffions of his adversaries , concerning natural evil , to illuftrate it . 1. He fhews it tends to the good of the Whole , or Universe ( from ver . 150 to 165. ) , and this by analogy . You own , fays he , that ftorms NOTES ...
... fame conceffions of his adversaries , concerning natural evil , to illuftrate it . 1. He fhews it tends to the good of the Whole , or Universe ( from ver . 150 to 165. ) , and this by analogy . You own , fays he , that ftorms NOTES ...
Seite 34
... fame use , with regard to the Universe , in a Borgia or a Catiline ? But you say you can see the one , and not the other . You fay right : one terminates in this fyftem , the other refers to the Whole : which Whole can be comprehended ...
... fame use , with regard to the Universe , in a Borgia or a Catiline ? But you say you can see the one , and not the other . You fay right : one terminates in this fyftem , the other refers to the Whole : which Whole can be comprehended ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Beliebte Passagen
Seite 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Seite 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Seite 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Seite 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Seite 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Seite 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Seite 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Seite 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Seite 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!