The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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... cause of Man's error and mifery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , per- fection or imperfection , justice or injustice , of his dispensa- tions , Ver . 109 , & c . V. The ...
... cause of Man's error and mifery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , per- fection or imperfection , justice or injustice , of his dispensa- tions , Ver . 109 , & c . V. The ...
Seite 18
... cause the reason is more out of fight ; but that a reason there is , may be demonstrated from the attributes of the Deity . This is the Poet's clear and strong reasoning ; from whence , we fee , he was fo far from faying , that Man ...
... cause the reason is more out of fight ; but that a reason there is , may be demonstrated from the attributes of the Deity . This is the Poet's clear and strong reasoning ; from whence , we fee , he was fo far from faying , that Man ...
Seite 29
... Cause . 130 V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride anfwers , " " Tis for mine : " For me kind Nature wakes her genial pow'r , " Suckles each herb , and fpreads out ev'ry flow'r ; " Annual for me ...
... Cause . 130 V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride anfwers , " " Tis for mine : " For me kind Nature wakes her genial pow'r , " Suckles each herb , and fpreads out ev'ry flow'r ; " Annual for me ...
Seite 31
... Cause " Acts not by partial , but by gen'ral laws ; 145 thefe collateral incidents . NOTES . So it is in the univerfe . " Th ' The good : leads , the evil follows : the good is always defigned , the evil only admitted the good has ...
... Cause " Acts not by partial , but by gen'ral laws ; 145 thefe collateral incidents . NOTES . So it is in the univerfe . " Th ' The good : leads , the evil follows : the good is always defigned , the evil only admitted the good has ...
Seite 44
... Cause of all things , debarred a contrivance infinitely exquifite , because fome Men , to fet up their idol , Fate , abfurdly reprefent it as prefiding over fuch a fyftem ? WARBURTON . NOTES . VER . 235. Above , how high , ] This is a ...
... Cause of all things , debarred a contrivance infinitely exquifite , because fome Men , to fet up their idol , Fate , abfurdly reprefent it as prefiding over fuch a fyftem ? WARBURTON . NOTES . VER . 235. Above , how high , ] This is a ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Beliebte Passagen
Seite 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Seite 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Seite 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Seite 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Seite 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Seite 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Seite 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Seite 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Seite 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!