borough House, and the Marquis of Farintosh's evening parties. He is a member of Sydney Scraper's Club, where, however, he drinks his pint of claret.

Sometimes you may see him on Sundays, at the hour when tavern doors open, whence issue little girls with great jugs of porter; when charity-boys walk the streets, bearing brown dishes of smoking shoulders of mutton and baked 'taturs; when Sheeny and Moses are seen smoking their pipes before their lazy shutters in Seven-Dials; when a crowd of smiling persons in clean outlandish dresses, in monstrous bonnets and flaring printed gowns, or in crumpled glossy coats and silks, that bear the creases of the drawers where they have lain all the week, file down High Street, -sometimes, I say, you may see Hugby coming out of the Church of St. Giles-in-the-Fields, with a stout gentlewoman leaning on his arm, whose old face bears an expression of supreme pride and happiness as she glances round at all the neighbours, and who faces the Curate himself, and marches into Holborn, where she pulls the bell of a house, over which is inscribed, "Hugby, Haberdasher." It is the mother of the Rev. F. Hugby, as proud of her son in his white choker as Cornelia of her jewels at Rome. That is old Hugby bringing up the rear with the Prayer-books, and Betsy Hugby, the old maid, his daughter,-old Hugby, Haberdasher and Churchwarden.

In the front room up-stairs, where the dinner is laid out, there is a picture of Muffborough Castle; of the Earl of Muffborough, K.X., Lord Lieutenant for Diddlesex; an engraving from an Almanac, of St. Boniface College, Oxon.; and a sticking-plaister portrait of Hugby when young, in a cap and gown. A copy of his "Sermons to a Nobleman's Family" is on the book-shelf by the "Whole Duty of Man," the Reports of the Missionary Societies, and the Oxford University Calendar. Old Hugby knows part of this by heart; every living belonging to Saint Boniface, and the name of every tutor, fellow, nobleman, and undergraduate.

He used to go to meeting and preach himself, until his son took orders; but of late the old gentleman has been accused of Puseyism, and is quite pitiless against the Dissenters.

CHAPTER XV.

ON UNIVERSITY SNOBS.

I SHOULD like to fill several volumes with accounts of various University Snobs; so fond are my reminiscences of them, and so numerous are they. I should like to speak, above all, of the wives and daughters of some of the Professor-Snobs; their amusements, habits, jealousies; their innocent artifices to entrap young men ; their pic-nics, concerts, and evening parties. I wonder what has become of Emily Blades, daughter of Blades the Professor of the Mandingo language? I remember her shoulders to this day, as she sate in the midst of a crowd of about seventy young gentlemen, from Corpus and Catherine Hall, entertaining them with ogles and French songs on the guitar. Are you married, fair Emily of the shoulders? What beautiful ringlets those were that used to dribble over them!-what a waist!-what a killing seagreen shot-silk gown!-what a cameo, the size of a muffin! There were thirty-six young men of the University in love at one time with Emily Blades: and no words are sufficient to describe the pity, the sorrow, the deep, deep commiseration-the rage, fury, and uncharitableness, in other words-with which the Miss Trumps (daughter of Trumps, the professor of Phlebotomy) regarded her, because she didn't squint, and because she wasn't marked with the small-pox.

As for the young University Snobs, I am getting too old, now, to speak of such very familiarly. My recollections of them lie in the far, far past-almost as far back as Pelham's time.

We then used to consider Snobs, raw-looking lads, who never missed chapel; who wore high-lows and no straps; who walked two hours on the Trumpington road every day of their lives; who carried off the College scholarships, and who overrated themselves in hall. We were premature in pronouncing our verdict of youthful Snobbishness. The man without straps fulfilled his destiny and duty. He eased his old Governor, the Curate in Westmoreland, or helped his sisters to set up the Lady's School. He wrote a Dictionary, or a Treatise on Conic Sections, as his nature and

genius prompted. He got a fellowship: and then took to himself a wife, and a living. He presides over a parish now, and thinks it rather a dashing thing to belong to the Oxford and Cambridge Club; and his parishioners love him, and snore under his sermons. No, no, he is not a Snob. It is not straps that make the gentleman, or high-lows that unmake him, be they ever so thick. My son, it is you who are the Snob if you lightly despise a man for doing his duty, and refuse to shake an honest man's hand because it wears a Berlin glove.

We then used to consider it not the least vulgar for a parcel of lads who had been whipped three months previous, and were not allowed more than three glasses of port at home, to sit down to pine-apples and ices at each others' rooms, and fuddle themselves with champagne and claret.

One looks back to what was called "a wine-party" with a sort of wonder. Thirty lads round a table covered with bad sweetmeats, drinking bad wines, telling bad stories, singing bad songs over and over again. Milk punch-smoking-ghastly headachefrightful spectacle of dessert table next morning, and smell of tobacco-your guardian, the clergyman, dropping in, in the midst of this-expecting to find you deep in Algebra, and discovering the Gyp administering soda-water.

There were young men who despised the lads who indulged in the coarse hospitalities of wine-parties, who prided themselves in giving récherchés little French dinners. Both wine-party-givers and dinner-givers were Snobs.

There were what used to be called "dressy " Snobs :-Jimmy, who might be seen at five o'clock elaborately rigged out, with a camellia in his button-hole, glazed boots, and fresh kid gloves twice a day;—Jessamy, who was conspicuous for his "jewellery,”—a young donkey, glittering all over with chains, rings, and shirtstuds ;-Jacky, who rode every day solemnly on the Blenheim Road, in pumps and white silk stockings, with his hair curled,— all three of whom flattered themselves they gave laws to the University about dress-all three most odious varieties of Snobs.

Sporting Snobs of course there were, and are always-those happy beings in whom Nature has implanted a love of slang: who loitered about the horsekeeper's stables, and drove the London

coaches-a stage in and out, and might be seen swaggering through the courts in pink of early mornings, and indulged in dice and blind-hookey at nights, and never missed a race, or a boxingmatch; and rode flat-races, and kept bull-terriers. Worse Snobs even than these were poor miserable wretches, who did not like hunting at all, and could not afford it, and were in mortal fear at a two-foot ditch; but who hunted because Glenlivat and Cinqbars hunted. The Billiard Snob and the Boating Snob were varieties of these, and are to be found elsewhere than in Universities.

Then there were Philosophical Snobs, who used to ape statesmen at the Spouting Clubs, and who believed as a fact, that Government always had an eye on the University where to select orators for the House of Commons. There were audacious young Free-thinkers, who adored nobody or nothing, except perhaps Robespierre and the Koran, and panted for the day when the pale name of priest should shrink and dwindle away before the indignation of an enlightened world."

But the worst of all University Snobs, are those unfortunates who go to rack and ruin from their desire to ape their betters. Smith becomes acquainted with great people at College, and is ashamed of his father the tradesman. Jones has fine acquaintances, and lives after their fashion like a gay free-hearted fellow as he is, and ruins his father, and robs his sister's portion, and cripples his younger brother's outset in life, for the pleasure of entertaining my lord, and riding by the side of Sir John. And though it may be very good fun for Robinson to fuddle himself at home as he does at College, and to be brought home by the policeman he has just been trying to knock down-think what fun it is for the poor old soul, his mother!-the half-pay Captain's widow, who has been pinching herself all her life long, in order that that jolly young fellow might have a University Education.

CHAPTER XVI.

ON LITERARY SNOBS.

WHAT Will he say about Literary Snobs? has been a question, I make no doubt, often asked by the public. How can he let off his own profession? Will that truculent and unsparing monster who attacks the nobility, the clergy, the army, and the ladies, indiscriminately, hesitate when the turn comes to égorger his own flesh and blood?

My dear and excellent querist, whom does the Schoolmaster flog so resolutely as his own son? Didn't Brutus chop his offspring's head off? You have a very bad opinion indeed of the present state of Literature and of literary men, if you fancy that any one of us would hesitate to stick a knife into his neighbour penman, if the latter's death could do the state any service.

But the fact is, that in the literary profession THERE ARE NO SNOBS. Look round at the whole body of British men of letters, and I defy you to point out among them a single instance of vulgarity, or envy, or assumption.

Men and women, as far as I have known them, they are all modest in their demeanour, elegant in their manners, spotless in their lives, and honourable in their conduct to the world and to each other. You may, occasionally, it is true, hear one literary man abusing his brother; but why? Not in the least out of malice; not at all from envy; merely from a sense of truth and public duty. Suppose, for instance, I good-naturedly point out a blemish in my friend Mr. Punch's person, and say, Mr. P. has a hump-back, and his nose and chin are more crooked than those features in the Apollo or Antinous, which we are accustomed to consider as our standards of beauty; does this argue malice on my part towards Mr. Punch? Not in the least. It is the critic's duty to point out defects as well as merits, and he invariably does his duty with the utmost gentleness and candour.

An intelligent foreigner's testimony about our manners is always worth having, and I think, in this respect, the work of an eminent American, Mr. N. P. Willis, is eminently valuable and