Coleridge and the Conservative ImaginationMercer University Press, 2003 - 286 Seiten Why should anyone bother with Coleridge either as a theologian or a political theorist? At first in desperation, but now quite deliberately, Alan Gregory convincingly suggests that one should bother because Coleridge mounted an imporant critique of reductionist explanations of human society and moral agency, and because Coleridge has much regarding that important enterprise to teach us still. While Gregory also offers a perceptive outline of early British conservatism, his main concern is with Coleridge's attack on reductionism, including his defense of the will against associationism, his criticisms of Enlightenment historiography, his discussions of the inadequacies of political economy, and the Trinitarian arguments against monism. There is, Gregory remarks, no grasping the range or inner dynamic of Coleridge's thought without appreciating his religious vision, his theology. Indeed, Coleridge himself affirmed that should we try to conceive a man without the ideas of God, eternity, freedom, will, absolute truth, of the good, the true, the beautiful, the infinite...the man will have vanished. |
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Seite 74
... whole is discerned through the part and the part is grasped in a discernment of the whole . As we shall see , this imaginative , symbol - producing activity has an essential role in Coleridge's historiography and biblical interpretation ...
... whole is discerned through the part and the part is grasped in a discernment of the whole . As we shall see , this imaginative , symbol - producing activity has an essential role in Coleridge's historiography and biblical interpretation ...
Seite 133
... whole and part . In the case of the symbol , the whole is represented in the part that is " translucent " to it without loss of its individuality : a symbol " is an actual and essential part of that , the whole of which it represents ...
... whole and part . In the case of the symbol , the whole is represented in the part that is " translucent " to it without loss of its individuality : a symbol " is an actual and essential part of that , the whole of which it represents ...
Seite 153
... whole of human nature . 101 Such an identifi- cation has fallen prey to what Coleridge depicts as an abiding temptation of the understanding : to take the part for the whole . Coleridge's descrip- tion of political economy places it ...
... whole of human nature . 101 Such an identifi- cation has fallen prey to what Coleridge depicts as an abiding temptation of the understanding : to take the part for the whole . Coleridge's descrip- tion of political economy places it ...
Inhalt
The Later Political Writings | 27 |
Philosophical Psychology and Conservative Politics | 39 |
Imagination and the Wisdom of History | 81 |
Urheberrecht | |
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abstract according activity appears argument atheism biblical Biographia Literaria Burke Burke's Christian church claim clerisy Coleridge argues Coleridge's Political Collected Letters commercial concern conservatism constitution consubstantiality contemporary context critique discourse discussion distinction divine ideas doctrine economic Edmund Burke Essays eternal ethics existence fancy French Revolution Friend human Ibid ideal identification individual institutions intellectual interpretation J. C. D. Clark Jacobinism John knowledge Lay Sermon London M. H. Abrams mechanic philosophy mind moral national church nature object Opus Maximum Paley Paley's particular persons Philosophical Lectures philosophical psychology philosophy political economy present primary imagination Princeton University principle prophecy prophetic provides Pythagoras radical reality reason and understanding reductionism reflection relations relationship religion religious rhetorical role Samuel Taylor Coleridge Scripture secondary imagination sense social society sphere spirit Statesman's Manual symbol theological theory things tion truth unifying unity William Paley writings