Coleridge and the Conservative ImaginationMercer University Press, 2003 - 286 Seiten Why should anyone bother with Coleridge either as a theologian or a political theorist? At first in desperation, but now quite deliberately, Alan Gregory convincingly suggests that one should bother because Coleridge mounted an imporant critique of reductionist explanations of human society and moral agency, and because Coleridge has much regarding that important enterprise to teach us still. While Gregory also offers a perceptive outline of early British conservatism, his main concern is with Coleridge's attack on reductionism, including his defense of the will against associationism, his criticisms of Enlightenment historiography, his discussions of the inadequacies of political economy, and the Trinitarian arguments against monism. There is, Gregory remarks, no grasping the range or inner dynamic of Coleridge's thought without appreciating his religious vision, his theology. Indeed, Coleridge himself affirmed that should we try to conceive a man without the ideas of God, eternity, freedom, will, absolute truth, of the good, the true, the beautiful, the infinite...the man will have vanished. |
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... religion . 8 Opposing Godwin , Coleridge contends that religion " appears to offer the only means universally efficient " for that “ general Illumination [ which ] should precede Revolution . " The goal of a final but historically ...
... religion . 8 Opposing Godwin , Coleridge contends that religion " appears to offer the only means universally efficient " for that “ general Illumination [ which ] should precede Revolution . " The goal of a final but historically ...
Seite 173
... religion and commerce . In other words , they represent a social condition in which imagination has failed to disperse and reconfigure the fixities of under- standing and fancy . The difficulty is that Coleridge first construes these ...
... religion and commerce . In other words , they represent a social condition in which imagination has failed to disperse and reconfigure the fixities of under- standing and fancy . The difficulty is that Coleridge first construes these ...
Seite 177
... religion . Religion is initially introduced in A Lay Sermon in the form of an allegorical figure , the description of which evokes accounts of the imagination : Deep reflection . . . ardent feelings . . . hope . . . and a something more ...
... religion . Religion is initially introduced in A Lay Sermon in the form of an allegorical figure , the description of which evokes accounts of the imagination : Deep reflection . . . ardent feelings . . . hope . . . and a something more ...
Inhalt
The Later Political Writings | 27 |
Philosophical Psychology and Conservative Politics | 39 |
Imagination and the Wisdom of History | 81 |
Urheberrecht | |
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abstract according activity appears argument atheism biblical Biographia Literaria Burke Burke's Christian church claim clerisy Coleridge argues Coleridge's Political Collected Letters commercial concern conservatism constitution consubstantiality contemporary context critique discourse discussion distinction divine ideas doctrine economic Edmund Burke Essays eternal ethics existence fancy French Revolution Friend human Ibid ideal identification individual institutions intellectual interpretation J. C. D. Clark Jacobinism John knowledge Lay Sermon London M. H. Abrams mechanic philosophy mind moral national church nature object Opus Maximum Paley Paley's particular persons Philosophical Lectures philosophical psychology philosophy political economy present primary imagination Princeton University principle prophecy prophetic provides Pythagoras radical reality reason and understanding reductionism reflection relations relationship religion religious rhetorical role Samuel Taylor Coleridge Scripture secondary imagination sense social society sphere spirit Statesman's Manual symbol theological theory things tion truth unifying unity William Paley writings