Coleridge and the Conservative ImaginationMercer University Press, 2003 - 286 Seiten Why should anyone bother with Coleridge either as a theologian or a political theorist? At first in desperation, but now quite deliberately, Alan Gregory convincingly suggests that one should bother because Coleridge mounted an imporant critique of reductionist explanations of human society and moral agency, and because Coleridge has much regarding that important enterprise to teach us still. While Gregory also offers a perceptive outline of early British conservatism, his main concern is with Coleridge's attack on reductionism, including his defense of the will against associationism, his criticisms of Enlightenment historiography, his discussions of the inadequacies of political economy, and the Trinitarian arguments against monism. There is, Gregory remarks, no grasping the range or inner dynamic of Coleridge's thought without appreciating his religious vision, his theology. Indeed, Coleridge himself affirmed that should we try to conceive a man without the ideas of God, eternity, freedom, will, absolute truth, of the good, the true, the beautiful, the infinite...the man will have vanished. |
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Seite 58
... living being as inanimate Body , that we cannot arrive at the knowledge of the living Being but thro ' the Body which is its Symbol and outward and visible Sign ? From the above deduce the worth and dignity of poetic imagination , of ...
... living being as inanimate Body , that we cannot arrive at the knowledge of the living Being but thro ' the Body which is its Symbol and outward and visible Sign ? From the above deduce the worth and dignity of poetic imagination , of ...
Seite 64
... living Power " that repeats , under the conditions of the finite mind , the procession of the world from God's creative " I AM . ” Wordsworth's observations may be taken further . The primary imagi- nation is said to be " living Power ...
... living Power " that repeats , under the conditions of the finite mind , the procession of the world from God's creative " I AM . ” Wordsworth's observations may be taken further . The primary imagi- nation is said to be " living Power ...
Seite 103
... living creature was in the wheels also . The truths and the symbols that represent them move in conjunc- tion and form the living chariot that bears up ( for us ) the throne of the Divine Humanity.100 The reference to the " Divine ...
... living creature was in the wheels also . The truths and the symbols that represent them move in conjunc- tion and form the living chariot that bears up ( for us ) the throne of the Divine Humanity.100 The reference to the " Divine ...
Inhalt
The Later Political Writings | 27 |
Philosophical Psychology and Conservative Politics | 39 |
Imagination and the Wisdom of History | 81 |
Urheberrecht | |
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