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Seite 18
The vagueness about time or temporal markers is not a sign of the incapacity to remember but indicates a different understanding of the continuation in life , which is better described as " a stretching out " that links one to another ...
The vagueness about time or temporal markers is not a sign of the incapacity to remember but indicates a different understanding of the continuation in life , which is better described as " a stretching out " that links one to another ...
Seite 24
The best way to understand retention is to turn , as Husserl does , to the comparison between the experience of space and the experience of time . Present and past function together in the perception of time somewhat as do foreground ...
The best way to understand retention is to turn , as Husserl does , to the comparison between the experience of space and the experience of time . Present and past function together in the perception of time somewhat as do foreground ...
Seite 173
Our understanding of the past is often seen as being pulled in two directions , between the forces of history and ... From one point of view , the study of history is a search for knowledge which will enable us to understand the causal ...
Our understanding of the past is often seen as being pulled in two directions , between the forces of history and ... From one point of view , the study of history is a search for knowledge which will enable us to understand the causal ...
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actually American asked attack became become bombing called China Chinese collective colonial commemoration Communist continuity controversy created crimes critical death discussion Edsa example experience fact Fang Filipino forces forget friends future hand happened Hiroshima historians Hotta human images important individual Indonesian interesting issue Japan Japanese justice kind literature lives majority March Maret massacre means memory military minority movement Nanjing narrative never organized participants past peace Philippine Daily Inquirer Philippines photographs picture political possible Pramoedya present problem published question radical reality reason relation remember responsibility seems sense silence social society Soeharto story talk telling things Tokyo Tribunal truth understand University victims violence whole women writing written Yogyakarta