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Seite 109
The riots seem to have some kind of replicative feature that makes it possible for conflict to recur . Emergency situations happen everywhere . There are parties interested in making memories , producing memories and fabricating ...
The riots seem to have some kind of replicative feature that makes it possible for conflict to recur . Emergency situations happen everywhere . There are parties interested in making memories , producing memories and fabricating ...
Seite 141
And this means that it is always possible that we are under manipulative surveillance . As Pangemanann himself comments , if natives manage to achieve selfrule , they could easily take over his apparatus and place him within his glass ...
And this means that it is always possible that we are under manipulative surveillance . As Pangemanann himself comments , if natives manage to achieve selfrule , they could easily take over his apparatus and place him within his glass ...
Seite 174
In other words , I want to argue that it is possible ( and necessary ) to commemorate , celebrate and feel sadness about the events of the past — to respond with shock and emotion , for example , to these two photos from Nagasaki — and ...
In other words , I want to argue that it is possible ( and necessary ) to commemorate , celebrate and feel sadness about the events of the past — to respond with shock and emotion , for example , to these two photos from Nagasaki — and ...
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actually American asked attack became become bombing called China Chinese collective colonial commemoration Communist continuity controversy created crimes critical death discussion Edsa example experience fact Fang Filipino forces forget friends future hand happened Hiroshima historians Hotta human images important individual Indonesian interesting issue Japan Japanese justice kind literature lives majority March Maret massacre means memory military minority movement Nanjing narrative never organized participants past peace Philippine Daily Inquirer Philippines photographs picture political possible Pramoedya present problem published question radical reality reason relation remember responsibility seems sense silence social society Soeharto story talk telling things Tokyo Tribunal truth understand University victims violence whole women writing written Yogyakarta