The New Edinburgh review1822 |
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Seite 2
... society and the commencement of regular government with the most extravagant and unnatural fictions , while they throw them back to a period so extremely re- mote , that it is hardly in the power of numbers to calculate the distance ...
... society and the commencement of regular government with the most extravagant and unnatural fictions , while they throw them back to a period so extremely re- mote , that it is hardly in the power of numbers to calculate the distance ...
Seite 7
... society of a few attendants in the mountainous district of Doombera . Compelled , however , by the severity of the weather , to seek for shelter in the plain , he was traced to a solitary cottage by a party of the natives headed by a ...
... society of a few attendants in the mountainous district of Doombera . Compelled , however , by the severity of the weather , to seek for shelter in the plain , he was traced to a solitary cottage by a party of the natives headed by a ...
Seite 15
... society still subsisting in the interi- or of Ceylon , there is no town but Kandy , and scarcely any large villages . Being strictly a rural people , and having no wants that cannot be supplied from the rice - field , from their flocks ...
... society still subsisting in the interi- or of Ceylon , there is no town but Kandy , and scarcely any large villages . Being strictly a rural people , and having no wants that cannot be supplied from the rice - field , from their flocks ...
Seite 30
... society . Many amusements are of the former kind ; but cards , and some other games in which one party must be victorious , and the other sub- dued , encourage a kind of principle somewhat opposite to the social temper ; and the many ...
... society . Many amusements are of the former kind ; but cards , and some other games in which one party must be victorious , and the other sub- dued , encourage a kind of principle somewhat opposite to the social temper ; and the many ...
Seite 38
... society , in the sweets of friendship , in the endearments of love , in the exercise of hope , of confidence , of joy , of gratitude , of universal goodwill , of all the benevolent and generous affections ; which , by the gracious ...
... society , in the sweets of friendship , in the endearments of love , in the exercise of hope , of confidence , of joy , of gratitude , of universal goodwill , of all the benevolent and generous affections ; which , by the gracious ...
Häufige Begriffe und Wortgruppen
amusement appear Arabic Aristotle attention Barsisa beautiful better bushel called character chief church common course cure doubt Edinburgh Review effect England English equal existence father favour feeling fishery friends give Hebrew honour human imagination important indulgence intellectual interest Kandy king Kirkwall knowledge labour land less live Lord Lord Eldon manner matter means ment mind Miss Brooke moral nature never object observed opinion original perhaps persons philosophy philosophy of mind phrenology political poor possessed present prince principle produce Protestant Reformation purpose reader reason remarks respect rich rock-salt Royal Royal Society salt duties Salt Laws Scotland seems shew society spirit Stewart superior supposed Texas thing thought tion towns Triptolemus truth Upper Canada whole words writing young Young England
Beliebte Passagen
Seite 141 - They never fail who die In a great cause : the block may soak their gore ; Their heads may sodden in the sun ; their limbs Be strung to city gates and castle walls — But still their spirit walks abroad. Though years Elapse, and others share as dark a doom, They but augment the deep and sweeping thoughts Which overpower all others, and conduct The world at last to freedom.
Seite 267 - In its sublime research, philosophy May measure out the ocean deep, may count The sands or the sun's rays — but God ! for thee There is no weight nor measure ; none can mount Up to thy mysteries. Reason's brightest spark, Though kindled by thy light, in vain would try To trace thy counsels, infinite and dark; And thought is lost ere thought can soar so high, — E'en like past moments in eternity.
Seite 267 - O, THOU ETERNAL ONE ! whose presence bright All space doth occupy, all motion guide ; Unchanged through time's all-devastating flight ; Thou only God ! There is no God beside ! Being above all beings ! Mighty One Whom none can comprehend and none explore...
Seite 267 - O, Thou eternal One, whose presence bright All space doth occupy, all motion guide, Unchanged through Time's all-devastating flight— Thou only God! There is no God beside! Being above all beings! Mighty One, Whom none can comprehend, and none explore, Who fill'st existence with thyself alone; Embracing all, supporting, ruling o'er, Being whom we call God, and know no more.
Seite 271 - Second Voice. How lovely, how sweet the repose of the tomb ! No tempests are there : — but the nightingales come And sing their sweet chorus of bliss. First Voice. The ravens of night flap their wings o'er the grave : Tis the vulture's abode, 'tis the wolf's dreary cave, Where they tear up the earth with their fangs.
Seite 268 - Yes! as a drop of water in the sea, All this magnificence in Thee is lost : — What are ten thousand worlds compared to Thee?
Seite 282 - An Introduction to the Critical Study and Knowledge of the Holy Scriptures'.
Seite 265 - The single dress of a woman of quality is often the product of an hundred climates. The muff and the fan come together from the different ends of the earth. The scarf is sent from the torrid zone, and the tippet from beneath the pole. The brocade petticoat rises out of the mines of Peru, and the diamond necklace out of the bowels of Indostan.
Seite 259 - In time the mind comes to reflect on its own operations about the ideas got by sensation, and thereby stores itself with a new set of ideas, which I call ideas of reflection.
Seite 258 - I should be glad to meet you any where, and the rather, because the conclusion of your letter makes me apprehend it would not be wholly useless to you. But whether you think it fit or not, I leave wholly to you. I shall always be ready to serve you to my utmost, in any way you shall like, and shall only need your commands or permission to do it.