BaconHumphreys, 1900 - 272 Seiten |
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... DISPATCH XXVI . OF SEEMING WISE XXVII . OF FRIENDSHIP XXVIII . OF EXPENSE 112 116 118 131 XXIX . OF THE TRUE GREATNESS OF KINGDOMS + AND ESTATES XXX . OF REGIMEN OF HEALTH . 133 • 150 、大 ESSAY PAGE XXXVI . XXXI . OF SUSPICION vi CONTENTS.
... DISPATCH XXVI . OF SEEMING WISE XXVII . OF FRIENDSHIP XXVIII . OF EXPENSE 112 116 118 131 XXIX . OF THE TRUE GREATNESS OF KINGDOMS + AND ESTATES XXX . OF REGIMEN OF HEALTH . 133 • 150 、大 ESSAY PAGE XXXVI . XXXI . OF SUSPICION vi CONTENTS.
Seite
... 112 XXVI . OF SEEMING WISE XXVII . OF FRIENDSHIP XXVIII . OF EXPENSE 116 118 131 XXIX . OF THE TRUE GREATNESS OF KINGDOMS AND ESTATES XXX . OF REGIMEN OF HEALTH · 133 • 150 ESSAY PAGE XXXI . OF SUSPICION XXXII . OF DISCOURSE vi CONTENTS.
... 112 XXVI . OF SEEMING WISE XXVII . OF FRIENDSHIP XXVIII . OF EXPENSE 116 118 131 XXIX . OF THE TRUE GREATNESS OF KINGDOMS AND ESTATES XXX . OF REGIMEN OF HEALTH · 133 • 150 ESSAY PAGE XXXI . OF SUSPICION XXXII . OF DISCOURSE vi CONTENTS.
Seite 16
... wise father , and no less ingenuously confessed , that those which held and per- suaded pressure of consciences were com- monly interested therein themselves for their own ends . ESSAY IV . Revenge is a kind of wild justice , which Of ...
... wise father , and no less ingenuously confessed , that those which held and per- suaded pressure of consciences were com- monly interested therein themselves for their own ends . ESSAY IV . Revenge is a kind of wild justice , which Of ...
Seite 17
... wise men have enough Of Revenge . to do with things present and to come ; therefore they do but trifle with themselves that labour in past matters . There is no man doth a wrong for the wrong's sake , but thereby to purchase himself ...
... wise men have enough Of Revenge . to do with things present and to come ; therefore they do but trifle with themselves that labour in past matters . There is no man doth a wrong for the wrong's sake , but thereby to purchase himself ...
Seite 27
... wise son rejoiceth Of Parents the father , but an ungracious son shames the Children . mother . ' A man shall see , where there is a house full of children , one or two of the eldest respected , and the youngest made wantons ; but in ...
... wise son rejoiceth Of Parents the father , but an ungracious son shames the Children . mother . ' A man shall see , where there is a house full of children , one or two of the eldest respected , and the youngest made wantons ; but in ...
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Häufige Begriffe und Wortgruppen
actions adversity affections amongst ancient atheism Augustus Caesar better beware body bold Caesar cause Certainly Cicero cometh commonly corrupt council counsel counsellors custom danger death discontentments discourse dispatch dissimulation doth empire England envy Epicurus Epimetheus ESSAY XV ESSAY XXIX evil fame favour fear fortune fruit of friendship Galba garden give giveth goeth greatest hand hath heart honour hurt judgment keep keeper of promise kind Kingdoms and Estates kings less likewise maketh man's matter means men's mind monarchy motion nature ness of Kingdoms never nobility noble opinion persons plantation Plutarch Pompey religion remedy revenge riches Romans saith secrecy secret Seditions seemeth Septimius Severus servants side simulation soldiers sometimes sort speak speech superstition sure suspicion Tacitus Themistocles things thou thought Tiberius tion Troubles true truth turneth Unity unto usury Vespasian virtue whereof wisdom wise XXVII
Beliebte Passagen
Seite 235 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Seite 233 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Seite 3 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Seite 20 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Seite 126 - ... whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Seite 71 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Seite 234 - To spend too much time in studies is sloth ; to use them too much for ornament is affectation ; to make judgment wholly by their rules is the humour of a scholar. They perfect nature, and are perfected by experience...
Seite 215 - And because the breath of flowers is far sweeter in the air, where it comes and goes, like the warbling of music, than in the hand, therefore nothing is more fit for that delight, than to know what be the flowers and plants that do best perfume the air.
Seite 3 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea: a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below; but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below: so always that this prospect be with pity, and not with swelling or pride.
Seite 13 - A man that is of judgment and understanding shall sometimes hear ignorant men differ, and know well within himself that those which so differ mean one thing, and yet they themselves would never agree; and if it come so to pass in that distance of judgment, which is between man and man, shall we not think that God above, that knows the heart, doth not discern that frail men, in some of their contradictions, intend the same thing, and accepteth of both?