Lectures on the Philosophy of the Human Mind, Band 3John Grigg, 1824 |
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Seite iv
... Agent , 112 · LECTURE LXXIV . Continuation of the same Subject , 116 120 122 • · 123 125 · 128 Sophistical Argument against Original Moral Distinctions , Virtue and Vice are mere Abstractions , The Mind is blinded to Moral Distinctions ...
... Agent , 112 · LECTURE LXXIV . Continuation of the same Subject , 116 120 122 • · 123 125 · 128 Sophistical Argument against Original Moral Distinctions , Virtue and Vice are mere Abstractions , The Mind is blinded to Moral Distinctions ...
Seite 103
... AGENT ACT- ING . In my last Lecture , Gentlemen , I brought to a conclusion my remarks on the various emotions of which the mind is suscep- tible , and , with these , consequently , my physiological view of the mind , in all the aspects ...
... AGENT ACT- ING . In my last Lecture , Gentlemen , I brought to a conclusion my remarks on the various emotions of which the mind is suscep- tible , and , with these , consequently , my physiological view of the mind , in all the aspects ...
Seite 106
... agents , when there is not merely benefit or injury produced , but a previous intention of producing it . In every case of this kind , in which we regard the agent , as willing that particular good or evil which he may have produced ...
... agents , when there is not merely benefit or injury produced , but a previous intention of producing it . In every case of this kind , in which we regard the agent , as willing that particular good or evil which he may have produced ...
Seite 107
... agent has not , be- cause the action is truly nothing , unless as significant of the agent whom we know , or of some other agent whom we imagine . Vir- tue , as distinct from the virtuous person , is a mere name ; as is vice , distinct ...
... agent has not , be- cause the action is truly nothing , unless as significant of the agent whom we know , or of some other agent whom we imagine . Vir- tue , as distinct from the virtuous person , is a mere name ; as is vice , distinct ...
Seite 109
... agent , from which , indeed , that cifference of phrase is de- rived , is founded chiefly on the difference of the time , at which we consider the action as meditated , alrady performed , or in the act of performance . To be virtuous ...
... agent , from which , indeed , that cifference of phrase is de- rived , is founded chiefly on the difference of the time , at which we consider the action as meditated , alrady performed , or in the act of performance . To be virtuous ...
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absolutely actions admiration affection agent arise assertor avarice beautiful benevolence capable Cicero circumstances conceive consanguinity consider constitution contemplation continued Deity delight desire disapprobation distinction divine duty earth enjoyment equal evil excite exercise existence eyes felt give glory gratification greater number guilt happiness heart Heaven human important indifferent individual influence injury kind labour least lence less living mankind manner ment merely merit mind misery moral approbation moral character moral emotions moral excellence moral feelings moral sentiments nature necessary negative duties neral ness Night Thoughts notion object obligation ourselves pain particles passion pathy perhaps philosophers pleasure Pompey possession praise present principle produce reason regard relation render scarcely seems selfish Seneca sense sidered single sion society sort speak species spect suffering supposed sympathy tain term theory thing thought tion truly truth universe vice vidual virtue virtuous vivid whole wish worthy