The Classical Journal, Band 26A. J. Valpay., 1822 |
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Seite 13
... tion to their alphabet . 1st . The first nine denote units ; as , ט ח ז ו ה ד ג ב א 4 · ù B ' y ' 8 ' ε s ' 1 2 3 4 5 Ÿ'n ' 0 '圈 6 7 8 9 2d . The following nine represent tens ; as , צ פ ע ס נ מ ל כ 5 . í x ' x ' μ v E ' ☀ π ' 5 ...
... tion to their alphabet . 1st . The first nine denote units ; as , ט ח ז ו ה ד ג ב א 4 · ù B ' y ' 8 ' ε s ' 1 2 3 4 5 Ÿ'n ' 0 '圈 6 7 8 9 2d . The following nine represent tens ; as , צ פ ע ס נ מ ל כ 5 . í x ' x ' μ v E ' ☀ π ' 5 ...
Seite 14
... tion of man and animals , Gen. i . 23. The Greek , according to Martinius , may be derived from Tαs , navтos , all ; as this number is equal to that of all the fingers on each hand . שש e six , first used in reference to the sixth day ...
... tion of man and animals , Gen. i . 23. The Greek , according to Martinius , may be derived from Tαs , navтos , all ; as this number is equal to that of all the fingers on each hand . שש e six , first used in reference to the sixth day ...
Seite 44
... tion . 2 4 175. This pure emanation , which the Egyptians called Neith , 3 was considered as the goddess both of Force and Wisdom , the first in rank of the secondary deities , and the only one en- dowed with all the attributes of the ...
... tion . 2 4 175. This pure emanation , which the Egyptians called Neith , 3 was considered as the goddess both of Force and Wisdom , the first in rank of the secondary deities , and the only one en- dowed with all the attributes of the ...
Seite 45
... tion of heat and moisture matures and vivifies the germs into new insects . As a symbol , therefore , of the Deity , it might naturally have been employed to signify the attribute of Divine Wisdom , or ruling Providence , which directs ...
... tion of heat and moisture matures and vivifies the germs into new insects . As a symbol , therefore , of the Deity , it might naturally have been employed to signify the attribute of Divine Wisdom , or ruling Providence , which directs ...
Seite 49
... tion . The Lacedæmonians beat upon a brass vessel or pan , on the death of their kings ; and we still retain the custom of tolling a bell on such occasions ; though the reason of it is not gene- rally known , any more than that of other ...
... tion . The Lacedæmonians beat upon a brass vessel or pan , on the death of their kings ; and we still retain the custom of tolling a bell on such occasions ; though the reason of it is not gene- rally known , any more than that of other ...
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Häufige Begriffe und Wortgruppen
Æneæ Æneid aliis ancient apud atque autem cæsura critical Deity digamma docet Egyptian enim erat erui esset etiam Eubulus Fouta-Toro Græcis Greek hæc hanc haud Hebrew Heyne hinc Homer Ibn Haukal Ibn Khordadbeh idem igitur Iliad illa inter ipse Latin Manilius mihi modo moral evidence neque nihil nisi nunc observations olim omnia Ovid passage Persian Persius Plutarch poem poet potest Priscian quæ quam quibus quid quidem quod quoque quum reader satis says signifying Simplicius Sophocles Suidas sunt tamen Thucydides tion translation verb verba verbis vero verse videtur vowel Wolfius words writer ἂν γὰρ δὲ διὰ εἰ εἶναι εἰς ἐν ἐπὶ καὶ μὲν μὴ μοι οἱ οὐ οὐκ τὰ ταῦτα τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Beliebte Passagen
Seite 332 - And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. And Moses made a serpent of brass, and put it upon a pole: and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
Seite 294 - The intense view of these manifold contradictions and imperfections in human reason has so wrought upon me, and heated my brain, that I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.
Seite 211 - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Seite 209 - Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Seite 383 - Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. 20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Seite 129 - And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod. 10 And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
Seite 77 - Thro' the azure deep of air : Yet oft before his infant eyes would run Such forms as glitter in the Muse's ray, With orient hues, unborrow'd of the sun : Yet shall he mount, and keep his distant way Beyond the limits of a vulgar fate, Beneath the Good how far — but far above the Great. THE BARD. A Pindaric Ode. I. i. seize thee, ruthless King ! Confusion on thy banners wait ; Tho' fann'd by Conquest's crimson wing, They mock the air with idle state.
Seite 405 - An Introduction to the Critical Study and Knowledge of the Holy Scriptures'.
Seite 383 - And the hand of the Lord was with them : and a great number believed, and turned unto the Lord.
Seite 79 - The angelic orders, and inferior creatures mute, Irrational and brute ? Nor do I name of men the common rout, That...