People of the Book: Christian Identity and Literary CultureEerdmans, 1996 - 396 Seiten By what means can the original scriptural purpose of Word and Book be more accurately reflected in contemporary analysis? How might that purpose better inform discussion on all sides concerning the central place of the Book in Christian identity and literary culture? Perhaps, Jeffrey suggests, by recognizing that for Christian "people of the Book, " at least, the proper function of the text, like the function of words themselves, is to be instrumental to human redemption, the redemption not only of personal meaning but of community meaning and, finally, of that communion with the Author that begins when the Word is taken to heart, ingested, incorporated, and made flesh in the actions of everyday life. |
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Seite 53
... Gospel address to them is emphatically a typical Jewish insistence on the concrete historicity of truth , and the conformity therefore of the actual life ( words and work ) of Jesus with the very origin of the universe , and with the ...
... Gospel address to them is emphatically a typical Jewish insistence on the concrete historicity of truth , and the conformity therefore of the actual life ( words and work ) of Jesus with the very origin of the universe , and with the ...
Seite 59
... Gospels themselves is accordingly bound to his person : " these are written , " John says at last , " so that you ... gospel which told of Christ's coming was not , like much of what the prophets told their hearers , to such SCRIPTURE ...
... Gospels themselves is accordingly bound to his person : " these are written , " John says at last , " so that you ... gospel which told of Christ's coming was not , like much of what the prophets told their hearers , to such SCRIPTURE ...
Seite 136
... Gospel of John . Among his own great labors of learning he had already edited this , his favorite Gospel , in a Latin text of great accuracy.63 At the time of his death Bede was fervently working to complete his Anglo - Saxon ...
... Gospel of John . Among his own great labors of learning he had already edited this , his favorite Gospel , in a Latin text of great accuracy.63 At the time of his death Bede was fervently working to complete his Anglo - Saxon ...
Inhalt
Logocentrism and Scriptural Tradition | 1 |
Scripture upon Scripture | 19 |
The Beautiful Captive | 71 |
Urheberrecht | |
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People of the Book: Christian Identity and Literary Culture David Lyle Jeffrey Eingeschränkte Leseprobe - 1996 |
Häufige Begriffe und Wortgruppen
Albrecht Dürer allegory American Anglo-Saxon Arnold Augustine Augustine's authenticity authority become Bede beginning Bible biblical narrative called Canterbury Canterbury Tales century Chaucer Christ church Coleridge covenant creation critical culture D. L. Jeffrey Dame Dante death discourse divine doctrine emblem books English ethical example faithful Faust flesh gnostic God's Goethe's Gospel grace Harold Bloom heart Hebrew Hermeneutics Holy human Ibid imagination Incarnation intention interpretation Isaiah Jerome Jerome's Jesus Jewish John John Wyclif king language literal literary theory literature logocentrism Logos London Lord Luke meaning medieval Moses myth Old Testament Oxford pagan parable pilgrim poem poet poetry prologue prophets Puritan reader reading Religion repentance Saxon Scripture secular sense speak spiritual story symbol T. S. Eliot tale Tale of Melibee textual theology things thought tion Torah tradition trans translation truth typology understanding University Press Walker Percy wisdom Word writing Wyclif York